Introduction This work aims to give an overview of the development of Christianity in Zimbabwe, for that, is essential to take into account Jean Comaroff, who argues that Christian church has been implicated on all sides in the making of the modern world and its impact has crossed the institutional boundaries of conventional Western definitions of religion. He adds that “Marxism and modernisation theory treat religion as a fetish that inhibits humankind from recognising and acting on real politico-economic causes”. However, is important to understand that we inhabit a world of multiple modernities, were realpolitik can be conducted in God-talk . With symbols and literacy, European missionaries have affected African history. The primacy of human agency and reason grows the gap between signs and their referents. (Comaroff, J. 1991: 1-17) Ambrose Moyo, in his work Religion in Africa, explains that the earliest efforts to Christianize sub-Saharan Africa were in the fifteenth century made by Portuguese Missionaries of the Jesuit and Dominican orders which followed traders looking for gold and ivory. Missionary work was started in southern Africa at Sofala, what is nowadays Mozambique, and from there Jesuit Missionaries arrive in the empire of Mwanamutapa, today’s Zimbabwe. (Moyo, A. 2007: 329) By the nineteenth century, missionaries from all major Christian denominations were helping colonialists to negotiate agreements with African leaders to take over their lads and resources. However, through time, the political impact of missionary Christianity helped to create awareness among oppressed black people, by building schools where African leaders were educated. The preaches that before God, they were of equal value