[ 215 ] AL ALBAB Volume 6 Number 2 December 2017 RELIGIOUS HARMONY WITHIN AHMADIYAH COMMUNITY: (Study of Living Qur’an and the Peace Construction in the Village of Gondrong Kenanga Adrika Fithrotul Aini) 1 STAI Sunan Pandanaran Yogyakarta Email: adrikavenny@gmail.com ABSTRACT In the midst of intolerant attitudes toward Ahmadiyah, the community of Ah- madiyah in Gondrong Kenanga present as a villagers that value diversity. Not only Ahmadiyah followers but also many other groups live in the village, such as Muslims afliated to NU, Muhammadiyah, and other groups of religious believ- ers. Interstingly, in everyday life they are able to protect themselve from getting involved in confict and creating a peaceful and harmonious life. Harmony in the village Gondrong appears in at least two forms including in the pattern of in- ter-community relations in the environment and in daily life interction of people refected in the social environment. Gondrong Ahmadiyah community is actively involved in various social activities that promote tolerance, cooperation, and sol- idarity. Te work aims at getting the concept of peace in the Ahmadiyah commu- nity in Gondrong Kenanga. Tis study also examines the living Qur’an regarding the understanding of the concept of pluralism and harmony within Ahmadiyah members. Tis work is based on a feld research project on the phenomenon of living Qur’an studies that examines the understanding of the Islamic teaching on diversity by the Jamaah Ahmadiyah Indonesia of Gondrong-kenanga (JAIG), and also the construction of peace which is practiced in their daily life. Keywords: Peace Construction, Harmony, Living Qur’an, Ahmadiyah, Gon- drong Kenanga. INTRODUCTION An adherent of a particular religion can usually take the attitude of its followers depending on the depth of their belief and religious understandings, whether are moderate, conservative, radical or liberal. A religious believer will say that the truth of a religion is absolute because it comes from God. Te shifing of 1 Te author would also like to credit the Annual International Conference on Islamic Studies (AICIS) 2017 organized by the Ministry of Religious Afair of the Republic of Indo- nesia in which the author was invited to present the paper. It was held in Jakarta on 22-25 November 2017