          IUSCANADA.COM  Everything in life is temporary. Just think about it for a moment. The darkness of the night, the brilliance of the day, the warmth and the cold, they're all temporary. Thunderstorms appear and disappear, as do rains and rainbows. Our experiences, emotions and actions are temporary too. Everything is subject to change and alteration in the world. There is nothing that is fixed and permanent. Existence is a flux, and a continuous becoming. Life is like a river. It is a progressive moment, a successive series of different moments, joining together to give the impression of one continuous flow. It moves from cause to cause, effect to effect, one point to another, one state of existence to another, giving an outward impression that it is one continuous and unified movement, where as in reality it is not. The river of yesterday is not the same as the river of today. The river of this moment is not going to be the same as the river of the next moment. So does life. It changes continuously, becomes something or the other from moment to moment. In Aad Guru Granth Sahib (AGGS) [1], the holy Sikh scripture, the concept of impermanence of things is enunciated to make us aware of the ephemeral nature of life and the material world. It articulates            #2516, Pollard Drive, Mississauga, ON, Canada, L5C3H1, Email: drdpsn@hotmail.com    ABSTRACT Everything is subject to change and alteration in the world. There is nothing that is fixed and permanent. Existence is a flux, and a continuous becoming. In Aad Guru Granth Sahib (AGGS), the holy Sikh scripture, the concept of impermanence of things is enunciated to make us aware of the ephemeral nature of life and the ma- terial world. It articulates that the awareness and understanding of impermanent nature of things leads to liberation from the sorrows of human life. that the awareness and understanding of impermanent nature of things leads to liberation from the sorrows of human life.    Nothing is static or fixed. Everything is fleeting and impermanent. It is the first mark of existence. It is the ordinary state of affairs. Everything is in process. Everything—every tree, every blade of grass, all the animals, insects, human beings, buildings, the animate and the inanimate—is always changing, moment-to -moment. The dynamic nature of things has been articulated in Gurbani as:            Far ru fir va kambi pa jae ja phi.            Cre kund dd raha kith nhi. ||102|| AGGS, Fareed, p 1383. Fareed says: The seasons change, the woods shake and the leaves drop from the trees. I have searched in the four directions, but I have not found any resting place anywhere. Have you ever stayed up at night to see a