© Equinox Publishing Ltd 2021, Ofce 415, The Workstation, 15 Paternoster Row, Shefeld S1 2BX
Religions of South Asia 13:3 (2020) 55–85 ISSN (print) 1751-2689
https://doi.org/10.1558/rosa.19013 ISSN (online) 1751-2697
The Yoni of Kāmākhyā:
The Intersection of Power and Gender
in its Mythology
PAOLO E. ROSATI
1
Independent scholar
Monteverde, 00152
Rome, Italy
paoloe.rosati@gmail.com
ABSTRACT: The mythology of the yoni of Satī was introduced in the early medieval
Kālikāpurāṇa (ninth–eleventh century ce), a śākta text that linked the sexual
symbol of the Goddess to the Kāmākhyā-pīṭha in Assam. This article will analyse
the medieval Purāṇas and Tantras compiled in northeastern India—focusing on
their mythological accounts of the cosmogony of the yoni pīṭha—in order to outline
a historical evolution of the yoni symbol through the Middle Ages. Combining
leftist Freudian, post-structuralist and post-gender theories with religious studies,
the yoni will be considered both as a source of power and as a battlefeld of sex–
gender identity. In conclusion, this article will challenge the idea of a static yoni
but will underline a sex–gender evolution of its identity, which encompasses and
transcends both male and female powers.
KEYWORDS: Butler; Foucault; goddess; Kaula; pansexualism; śakti; Tantra.
INTRODUCTION
The temple of Kāmākhyā, who is the goddess of desire, is located on top
of Nīlācala (Blue Mountain), near Guwahati, in the Brahmaputra Valley
of Assam. It is part of a larger sacred complex, which includes the Tantric
shrines of the Mahāvidyās, and other minor Hindu temples that are scattered
1. Paolo E. Rosati holds a PhD in ‘Asian and African Studies’ (South Asia section) from
‘Sapienza’ University of Rome; his main feld of research is Assamese Tantra and the yoni
cult of Kāmākhyā. Since 2015, Paolo has regularly published referred articles and presented
at international conferences on these topics; presently, he is guest-editing a special issue on
Tantra for RoSA.
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