© The Author 2013. Published by Oxford University Press; all rights reserved.
Helping Vietnamese university
learners to become more
autonomous
Gareth Humphreys and Mark Wyatt
Autonomy is an important educational goal in international universities
in countries with Confucian heritage cultures, such as Vietnam. However,
approaches taken to support autonomy can sometimes be limited by over-
generalizations about culture, dependence on pre-packaged materials, and a
focus on technical practice. This can result in the slow development of learner
autonomy. We report on an attempt to stimulate autonomous practices
among EAP learners in Vietnam. This collaborative action research first
focused on discovering how learners perceived and experienced autonomy,
with data collected through questionnaire and focus groups. Data were
analysed and discussed with teachers, autonomy levels identified, and
strong autonomy-supporting strategies selected for use. Priorities included
developing goal setting and self-reflection. An independent learning journal
that included focused autonomy-supporting tasks was developed, trialled, and
evaluated. Although this was a small-scale intervention, it provided evidence
that socially mediated support for autonomy can help Vietnamese university
learners take greater control over their own learning.
The importance of learner autonomy is widely recognized in ELT
(Smith 2008). Indeed, in a recent survey of university-level EFL
teachers in Oman (Borg and Al-Busaidi 2012: 283), an overwhelming
majority felt learner autonomy positively impacts on language learning,
providing students with ‘an enhanced ability to make decisions’.
According to Ushioda (2011), if students are able to take responsibility
for, manage, and regulate their own learning, this suggests their
behaviour is self-determined. She maintains that ‘we want [our
students] to fulfil their potential to be the persons they want to become
and do the things they value in a healthy way’ (ibid.: 30). However,
notions of learner autonomy are rooted in European philosophy
(Benson 2006) and it has been argued, for example by Pennycook
(1997), that autonomy is a western construct that might not be
appropriate to Asian classrooms, particularly if autonomous behaviour
involves questioning. In a Confucian heritage culture like Vietnam (the
setting of this research), ‘harmony reigns supreme’ and is expressed
Introduction
52 ELT Journal Volume 68/1 January 2014; doi:10.1093/elt/cct056
Advance Access publication October 24, 2013
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