23 FILM QUARTERLY
HELENA IGNEZ, AN INCENDIARY MONSTER OF
BRAZILIAN CINEMA
Patrícia Mourão de Andrade
Translated by Bruno Guaraná
In April 2020, a little over a month into the quarantine
imposed by the COVID-19 pandemic in Brazil, actress
and filmmaker Helena Ignez released Fogo baixo, alto as-
tral [Low Heat, High Spirits], a short video documenting
a single day of her seclusion. At one moment, she is seen,
her hair as red as fire, sitting on her balcony, meditative. In
voice-over, she reflects:
. . . social isolation
basic rule in a pandemic
can help us find the best version of ourselves.
As soon as Ignez gets up, the lettering on her director’s chair
is revealed: diretora (“directress”), a filmmaker and woman,
clearly her “best version” of herself, proclaimed for all to see.
The confidence of this gesture with which she asserts
her identity as a directress is striking, for Ignez did not di-
rect her first feature film until the age of sixty-eight. One
of the greatest actresses in Brazilian cinema (and arguably
within the entire history of cinema), she was a foundation-
al figure in Brazilian filmmaking of the 1960s and 1970s.
Were it not for a national historiography blinded by its own
patriarchal distortions, an entire history of Brazilian cinema
could be told through Helena Ignez. Yet, her place in its
history was ignored for decades, and only in the past fifteen
years has she begun to gain the recognition long deserved
and denied.
The start of Ignez’s career coincides with that of
Glauber Rocha. In the 1960s, she starred in a number
of Cinema Novo classics, earning her the unfortunate
moniker of “Cinema Novo muse.” By the end of the 1960s,
though, Ignez would draw closer to a new generation
and take part in the conception and creation of what later
became known as Cinema Marginal: an iconoclastic, anar-
chic, and even more radical movement than Cinema Novo.
Very few members of that generation—who had to retire
prematurely from the field, first due to the dictatorship and
later because of a dismantled cinematographic industry—
were able to resist and return to activity in the following
decades with a level of experimentation and radicalism
equal to that of the earlier years. Helena Ignez was one
of the exceptions. She has made a total of ten films with-
out any concessions to existing tendencies, popular taste,
or commercial cinema. In Ignez’s chameleon-like figure,
there can be found an allegory of modern Brazilian film
history with its many turns, defeats, and tragedies, as well
as its ability to transform hunger into appetite and scarcity
into potency.
When the quarantine began, Ignez had just released
her latest film, Fakir (2019), a documentary look at fakirist
performances popular in 1950s Brazil, in which artists
would starve themselves for months inside a window box
displayed for public view. She had also just been featured
in a documentary about her own life that was released in
commercial theaters, and had seen a book dedicated to her
work as an actress published in France.
1
All that, and then stasis. It was not the first time Ignez
had had her career abruptly interrupted by historical con-
tingency, nor the first time she had been forced to isolate
from the world outside. In 1970, at the apex of the military
dictatorship in Brazil, Ignez—who had just starred in seven
films in fewer than three months—had to flee the country
for fear of repression, escaping along with filmmakers Júlio
Bressane and Rogério Sganzerla (her partner from that mo-
ment until his death in 2004).
Ignez would return from exile pregnant with Sinai
Sganzerla, the couple’s oldest daughter, today a filmmaker
Film Quarterly, Vol. 74, No. 3, pp. 23–34. ISSN: 0015-1386 electronic ISSN: 1533-
8630 © 2021 by The Regents of the University of California. All rights reserved.
Please direct all requests for permission to photocopy or reproduce article
content through the University of California Press’s Reprints and Permissions
web page, https://online.ucpress.edu/journals/pages/reprintspermissions.
DOI: 10.1525/FQ.2021.74.3.23
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