94 Feminism & Psychology 20(1)
NicoleKNICKMEYER,HeidiLEVITTandSharonG.HORNE
PuttingonSundayBest:TheSilencingofBattered
WomenWithinChristianFaithCommunities
This paper presents findings related to the silencing of battered women within Christian
faith communities in Memphis, Tennessee, a large metropolitan area in the Mid-South
region of the United States. Participants in this qualitative inquiry were 10 Christian
identified women from diverse denominations and racial/ethnic and socioeconomic back-
grounds who had experienced intimate partner violence. Data were analyzed according to
grounded theory method. Findings illuminate mechanisms through which Christian beliefs
about the sanctity of marriage and partner and community pressure to present as model
Christians serve to shame and silence battered women. Findings are discussed in relation
to stages that participants negotiated as they sought to create abuse-free lives.
KeyWords: battered women, Christian women, domestic violence, intimate partner vio-
lence, religion and abuse
INTRODUCTION
In attempt to understand the scourge of Intimate PartnerViolence (IPV) in our
society,numerousetiologicaltheorieshavebeendevelopedthatacknowledgethe
roleofpatriarchyinthecreationandmaintenanceofconditionsthatencourageor,
ataminimum,permitIPV(Fortune,1993;Hage,2000;Whipple,1987).Intheir
seminal work Violence Against Wives: A Case Against the Patriarchy, Dobash
and Dobash (1979) described the relationship among patriarchy, religion and
abuseinthefollowingway:
Theseedsofwife-beatinglieinthesubordinationoffemalesandintheirsub-
jection to male authority and control. This relationship between women and
menhasbeeninstitutionalizedinthestructureofthepatriarchalfamilyandis
supported by the economic and political institutions and by a belief system,
Feminism & Psychology ©2010SAGE(LosAngeles,London,NewDelhi,Singaporeand
WashingtonDC)http://fap.sagepub.com,Vol.20(1):94–113;0959-3535
DOI:10.1177/0959353509347470