Spiritual Care Needs of Hospitalized Children and Their Families: A
National Survey of Pastoral Care Providers’ Perceptions
Chris Feudtner, MD, PhD, MPH*‡; Jeff Haney, BS§; and Martha A. Dimmers, MDiv, MSW
ABSTRACT. Objective. Although spirituality is
viewed as a vital aspect of the illness experience by most
Americans, little is known about this domain of pediatric
health care. The objective of this study was to profile
pastoral care providers’ perceptions of the spiritual care
needs of hospitalized children and their parents, barriers
to better pastoral care, and quality of spiritual care in
children’s hospitals.
Methods. A cross-sectional mail survey was con-
ducted of pastoral care providers at children’s hospitals
throughout the United States, with a 67% response rate
from 115 institutions.
Results. Respondents estimated that, among patients
they visited, 34% were chronically ill and 21% were
clearly dying. Half or more of patients were thought to
have spiritual care needs regarding feeling fearful or
anxious, coping with pain or other physical symptoms,
and regarding their relationship to their parents or the
relationship between their parents. Among patients’ par-
ents, 60% to 80% were estimated to have felt fearful or
anxious, had difficulty coping with their child’s pain or
other symptoms, sought more medical information about
their child’s illness, questioned why they and their child
were going through this experience, asked about the
meaning or purpose of suffering, and felt guilty. Respon-
dents agreed on 3 barriers to providing spiritual care:
inadequate staffing of the pastoral care office, inade-
quate training of health care providers to detect patients’
spiritual needs, and being called to visit with patients
and families too late to provide all the care that could
have been provided. Overall, respondents judged that
their hospitals were providing 60% of what they deemed
as ideal spiritual care.
Conclusions. Pastoral care providers believe that the
spiritual care needs of hospitalized children and their
parents are diverse and extensive. With system-level bar-
riers cited as limiting the quality of spiritual care, con-
siderable improvement may be possible. Pediatrics
2003;111:e67–e72. URL: http://www.pediatrics.org/cgi/
content/full/111/1/e67; spiritual care, pastoral care, spiri-
tuality, religion, children’s hospitals, chaplaincy.
M
ost Americans consider themselves either
religious or spiritual, with 9 of 10 believing
in God or a higher power.
1
Among adult
patients in the United States, many view spirituality
as a vital aspect of the illness experience.
2–5
These
widely held beliefs lately have joined accumulating
empirical evidence of health benefits associated with
religious or spiritual activities.
6
Although skepticism
is still warranted,
7,8
the medical community has
shown during the past decade mounting interest in
the role of spirituality and religion in health care.
9,10
In this context, the spiritual care needs of hospital-
ized children and their families and the nature of the
pastoral care that they receive are revealed as impor-
tant yet neglected topics. The literature on the spiri-
tual care of sick children consists mostly of case
studies, reviews of theories regarding spiritual de-
velopment, suggested methods, and editorial opin-
ion.
11–18
More empirically based reports are starting
to appear, including the assessment by an expert
panel of hospital chaplains of whether a model spir-
itual well-being index accurately measures how chil-
dren manifest spiritual distress
19
; a survey of health
care providers in a single neonatal intensive care
unit, which found a “strong undercurrent” of spiri-
tual and religious beliefs and practices regarding
patient care work
20
; and a qualitative study that de-
scribed a variety of spiritual and religious beliefs or
coping mechanisms among children with cystic fi-
brosis.
21
To provide additional useful information about
the spiritual care needs of sick children, we surveyed
pastoral care providers who work at major children’s
hospitals throughout the United States. Using the
pastoral care providers as key informants, we sought
to profile 1) their perceptions regarding the spiritual
care needs of hospitalized children and their parents,
2) their opinions regarding barriers to better care,
and 3) their overall assessment of the current quality
of spiritual care in children’s hospitals.
For the purposes of this investigation—although
consensus has yet to emerge regarding standard def-
initions of spirituality or religion
22–24
—we devel-
oped a broad model of spiritual care needs (Fig 1).
Our model was based on a dynamic and ecumenical
interpretation of spirituality as those beliefs, activi-
ties, and relationships that mediate, influence, or
modify the relationship between several domains of
human experience and transcendent issues or con-
cerns. In this view, spirituality is perceived as a
mode of living—a process, an inquiry, a conversa-
From the *Children’s Hospital of Philadelphia, Philadelphia, Pennsylvania;
‡Department of Pediatrics, University of Pennsylvania, Philadelphia, Penn-
sylvania; §School of Medicine, University of Washington, Seattle, Washing-
ton; and Department of Pastoral Care, Children’s Hospital and Regional
Medical Center, Seattle, Washington.
Received for publication Mar 28, 2002; accepted Aug 30, 2002.
The authors alone are responsible for the contents of this article.
Reprint requests to (C.F.) Division of General Pediatrics, Children’s Hospi-
tal of Philadelphia, 34th and Civic Center Blvd, Philadelphia, PA 19104.
E-mail: feudtner@email.chop.edu
PEDIATRICS (ISSN 0031 4005). Copyright © 2003 by the American Acad-
emy of Pediatrics.
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