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Diacronia 13, June 13, 2021, A185 (1–6)
doi:10.17684/i13A185en
ISSN: 2393-1140
www.diacronia.ro
In the name of the father. A personal dostoevskian myth
Călin-Horia Bârleanu
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Faculty of Letters and Communication Sciences, “Ștefan cel Mare” University, Str. Universității 13, 720229 Suceava, Romania
Article info
History:
Received February 26, 2021
Accepted April 1, 2021
Published August 18, 2021
Key words:
psychocritics
paternal fgure
hero
complex
Abstract
Dostoevsky’s name is already linked to an almost equal number of myths con-
cerning his works, as his life. Tis fact does not, however, take away from his
resplendence, since the true dimension of his great works is still revealing its
secrets and meanings. Focused in many of his masterpieces on the paternal
fgure (manifestly projected or, sometimes, expressed in a latent register), the
writer remains captive to his own abyss, from which he derives his creativity, un-
doubtedly distilling his torment – a torment, it seems, he experienced constantly
throughout his life. Te symbolic weaving of his work reveals a true thematic
network in which the image of the father dominates akin to a god – usually an
indiferent and absent one.
It was Charles Mauron’s psychocriticism which opened, beyond Freudian psychoanalytic suggestions, in
1962, the path to a new formula for reading and understanding both the text and its creator. Te proposal
of the French essayist and critic aroused, in a much more tolerant cultural space, the most vivid reactions,
especially against the background of a sustained campaign, led by Jaques Lacan, on the dimensions and
applicability of psychoanalysis. In comparison, in the year in which there appeared in Romania Mihail
Eminescu fom a psychoanalytic point of view (Vlad, 1932), he reactions went far beyond the limits of
academic or research-specifc discourse. Without anchors which could have narrowed or limited, in any
way, the horizon of knowledge of the literary work, especially since psychoanalysis has demonstrated the
ability to discover through its tools, new ways of interpretation, perspectives and concepts (such as the
existence of an instinctual life, failed acts or the infuence of the unconscious on the communication pro-
cess), psychocritics enjoyed a fertile context, waiting for a new language which would ultimately provide
a voice to those interested in the deep dimensions of the work of art.
Obviously, a psychocritical approach in any literary work must be supported, precisely for the efective
realization of the overlapping of texts and the revelation of obsessive fgures that build the personal myth,
through a form of access to the writer’s life, where creation remains project and fnds itself in a permanent
embryonic state. In Dostoevsky’s case, an important advantage comes through the translation work of
Leonte Ivanov (Dostoevsky, 2018), a researcher and professor from Iasi. Letters I (1837–1859), covering
perhaps the most important period in the life of the adolescent and young man who would become the
most famous and infuential Russian writer, show an ideological pattern which places the father fgure
in an area where communication is done through pre-established brands which evoke a strong paternal
authority. Almost without exception, the young Feodor Mihailovici’letters end in the same note, through
which we should see both a specifc social pattern of the time, but also a form of dependence which the
adolescent felt as a pressure. For example, a letter from 1837, when Dostoevsky was sixteen, concludes,
“With sincere respect and flial afection, we have the honor to be your children” (Dostoevsky, 2018, p. 43)
(referring to his brother Mikhail) or, in another letter, from the same year “With deep respect and kind
regards, always yours, Mikhail and Feodor Dostoevsky, who sincerely love you.” (p. 46).
Te economic reasons, to which the letters most ofen refer, the young people having diferent needs
specifc to the school, frame the epistolary style destined for the father in a very rigid mold, which disap-
pears completely in any other letter. So striking is the diference between the letters that Feodor Pavlovich
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Email address: calin.barleanu@gmail.com.