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Te Discoveries of Manuscripts fom Late Antiquity. Teir Impact on Patristic Studies and the Contemporary World (Conference Proceedings 2
nd
International Conference on Patristic Studies),
ed. by Patricia Ciner and Alyson Nunez, Turnhout, 2021 (STR), pp. 303-320 DOI 10.1484/M.STR-EB.5.122756 ©
BRONWEN NEIL
Macquarie University, Australia
POPE LEO I’S LETTERS
ON “THE MANICHEAN PERVERSITY”
Leo the Great (440–61) presided over the see of Rome during one
of the most turbulent periods in that turbulent city’s history. Leo’s
homilies have received much greater scholarly attention than his
one hundred and forty-three surviving letters, probably due to the
absence of a critical edition of the full collection. Tese letters cor-
roborate the evidence of Leo’s sermons for the bishop of Rome’s
close attention to pastoral care, especially regarding heresy among
his Roman fock. In his letters to bishops throughout Italy and,
more broadly, through the divided western and eastern churches,
Leo sought to establish the status of the bishop of Rome as the
highest authority on questions of doctrine.
1
In January 444 Pope Leo informed the bishops of Italy of the
outcome of his investigations into the activities and beliefs of the
Manicheans in Rome. His sole surviving letter on the subject gives
1
In the absence of a critical edition we are reliant on the Migne edition of PL
54. Selected letters are translated by E. Hunt, St Leo the Great. Letters, Fathers
of the Church, 34 (Washington, DC: Te Catholic University of America Press,
1957). Selected letters and sermons pertaining to Manicheism are edited and
translated by H. G. Schipper & J. Van Oort (eds), St Leo the Great: Sermons and
Letters Against the Manicheans. Selected Fragments, Corpus Fontium Manichaeo-
rum Series Latina 1 (Turnhout: Brepols, 2000). Other selected letters on theo-
logical controversies appear in Acta Conciliorum Oecumenicorum 2.2.1 and 2.4,
ed. by E. Schwartz (Berlin: W. de Gruyter, 1932); and in Textus et documenta,
series theologica, 9, 15, 20 and 23, ed. by C. Silva-Tarouca (Rome: Pontifcia Uni-
versitas Gregoriana 1923, 1934, 1935, 1937). Te sermons have been edited by
A. Chavasse, Sancti Leonis Magni Romani pontifcis tractatus septem et nonaginta,
CCSL 138 and 138a (Turnhout: Brepols, 1973) and by R. Dolle, Sermons de Léon
le Grand. SC 22bis, 49bis, 74bis, 200 (Paris: Cerf, 1961–2000).
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