https://doi.org/10.1177/0142064X16XXXXXX
Journal for the Study of
the New Testament
2018, Vol. 41(1) 44–57
© The Author(s) 2018
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DOI: 10.1177/0142064X18788976
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Comparing Matthew and Luke
in the Light of Second Temple
Jewish Literature
George J. Brooke
Department of Religions and Theology, University of Manchester, UK
Abstract
This article argues that Luke provides a framework for his gospel narrative about Jesus
that is based on the institution of the Temple but that the narrative as a whole is
filled with instability marked by features of inclusiveness, whereas Matthew provides
a framework of hope in the fulfilment of prophetic texts but that the central gospel
narrative as a whole is marked by a restricted and restricting structure based on the
Torah. As such the two gospels variously play with features of Jewish societal self-
understanding that are also, at least partially, represented in 1 and 2 Maccabees, or
in the sectarian scrolls found in the Qumran caves. The insights of C. Lévi-Strauss, as
recently adapted for reading narratives by J.W. Rogerson, are used as the basis of a
reading strategy.
Keywords
Luke, Matthew, Qumran, 1 Maccabees, 2 Maccabees, Lévi-Strauss, hot, cold
Introduction: Hot and Cold Texts
This short essay is an attempt to think through some of the implications for the
Gospels of Matthew and Luke of other work I have recently completed. On the
one hand I have used the categories of Claude Lévi-Strauss to think through
some of the distinctions between what might be taking place in the scriptural
exegesis of the Qumran group and the wider movement of which it was a part
and the approaches to scripture that might have been taking place in Jerusalem
at roughly the same time (Brooke 2017: 64-77). On the other hand, in a study on
Corresponding author:
George J. Brooke, Department of Religions and Theology, University of Manchester, Oxford Road,
Manchester M13 9PL, UK.
Email: george.brooke@manchester.ac.uk
Article