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Chapter 11
DOI: 10.4018/978-1-7998-7947-3.ch011
INTRODUCTION
Colonialism saw the progressive replacement of traditional ways of being in Africa with Western modes
of thinking and living. With the end of colonialism on the continent, there have been progressive con-
certed efforts, not just in academia but in everyday living in Africa and the African diaspora, to recover
age-old ways of thinking and being. This decolonial turn and return to traditional ways of making sense
of our lives and the ways we relate to others characterises and represents what Ndlovu-Gatsheni terms
“the liberatory language of the future” (2015, p. 485) which “seeks to ask new and correct questions
about the human condition, going beyond Euro-American-centric epistemology that deliberately posed
Gibson Ncube
https://orcid.org/0000-0002-6351-6114
University of Zimbabwe, Zimbabwe & Stellenbosch Institute for Advanced Study, South Africa
The Role Ubuntu Could
Have Played in Restorative
Justice in Zimbabwe
ABSTRACT
This chapter is interested in how there has been a lack of transitional justice in Zimbabwe in the after-
math of the political disturbances and genocide of the early 1980s. The overarching argument is that
the failure to recognise the value of Ubuntu has engendered a missed opportunity at transitional justice
and healing of wounds, which were caused by the massacres. Ubuntu’s three fundamental praxes, ac-
cording to Samkange, are the three fundamental maxims: the respect and recognition of the humanity
of others, the preservation of life (human and otherwise), and the importance of the will of the people
in as far as governance is concerned. The failure, by ZANU-PF governments, to recognise the salience
of these three maxims has led to the persistent marginalisation of ethnic minorities and also the violent
impunity of governance characterised by human rights abuses. This chapter proposes an Afrocentric
restorative justice model that is founded on the concept of Ubuntu and focuses on the salience of the
spirit of humanity in managing human conficts.