This chapter reviews the eclectic missions of religious
institutions and sets forth an agenda for conducting
research with this diverse segment of American higher
education.
Religious Institutions in the United
States: Research Challenges
Nora C. Smith, Jerlando F. L. Jackson
The challenges endemic to studying American religious-affiliated institu-
tions given their unique mission are quite complex (Twale and Schaller,
2002). The diverse array of contexts and venues in which religious institu-
tions are situated in the United States reflects myriad institutional foci and
the broad range of scholarly pursuits of both students and faculty (Allen
and Shen, 1999; Peters, 2002). The subject remains a focus of scholars and
practitioners, although the perplexity of studying such institutions can be
daunting. While many scholars in this area of research broadly examine the
intersection of religion and higher education within an expansive range of
institutional types (for example, Lyon, Beaty, and Mixon, 2002; Mixon,
Lyon, and Beaty, 2004; Marsden, 1994), the focus of this chapter centers
on the theological institution subset.
Arguably the oldest form of graduate education in the United States,
theology can trace its roots to early colonial institutions (Cohen, 1998). For
example, the Divinity School at Harvard was created in 1811, and Princeton
organized its Theological Seminary one year later. Since then, hundreds of
schools have been created, among them, the Graduate Theological Union in
and around Berkeley, California, Holy Cross Greek Orthodox School of
Theology in Brookline, Massachusetts, the Dominican House of Studies in
Washington, D.C., Nazarene Theological Seminary in Kansas City, Missouri,
and the Episcopal Divinity School in Cambridge, Massachusetts. Due to their
historic roots and importance to the development of this country and to the
preservation and creation of culture, theological institutions exist in a vari-
ety of organizational structures and dozens of disciplines comprise their
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