© AesthetixMS 2020. This Open Access article is published under a Creative Commons Attribution Non-Commercial 4.0 International License (http://creativecommons.org/licenses/by-nc/4.0/), which permits non-commercial re-use, distribution, and reproduction in any medium, provided the original work is properly cited. For citation use the DOI. For commercial re-use, please contact editor@rupkatha.com. Can the Hypnotized Subaltern Speak? Assessing 19th Century Gujarati Travelogues to England Dhwani Vaishnav Assistant Professor, Shantilal Shah Engineering College, Bhavnagar, Gujarat. Orcid Id: 0000-0002-9528-7934. Email: dnv_07_eng@yahoo.co.in Abstract Travel broadens the mind but it would be interesting to trace how many people actually have the opportunity to travel and learn something new. Even if travel is one of the most natural human instincts, written expression of travel experiences, i.e., travelogue is considered as a minor genre of literature. It is only in the latter half of the 20 th century that this genre gained popularity within literary circles. Indian travel writing and specially Gujarati travelogues started being written in the 19 th century, an age of social reformation in India. This paper endeavours to study three early Gujarati travelogues about journeys to England made by Mahipatram Rupram Nilkanth, Karasandas Mulji (both written in Gujarati) and Behramji Malabari (written in English) as representative writing depicting how Indians were influenced by the English and took note of English life during the age of colonialism. Mahipatram and Mulji faced uproar from their community but ventured to visit the land of the masters. Malabari as a student of humanity, went to search the truths of life, especially the study of human progress in two different civilizations by travelling and adopting a comparative method for which he thought a metropolis like London was the best place. The age of social reformation had already injected sparks of bringing change in these travellers. The grandeur of the English land hypnotized these subalterns. Hence, Mahipatram and Karsandas have tried to present a beautiful picture of the places whereas Malabari does not make any exception in his criticism about the life and culture of England. This paper analyzes the experiences of these three travels which were made between 1860 and 1890 and show how these travellers perceived the function of the British Raj in India and actually in their own land. Their awe, pleasure and dislike about a culture and a nation that was governing their own land for a long time would also be highlighted. Keywords: travel, social reformation, colonialism, subaltern, Gujarati travelogue Life, as the most ancient of all metaphors insists, is a journey; and the travel book, in its deceptive simulation if the journey’s fits and starts, rehearses life’s own fragmentation. -Jonathan Raban Humans have travelled for various purposes like religious visits, commerce, education, migration and rehabilitation in his own country and in foreign lands. Travel for pleasure comes quite later with the modern developments and facilities. In a country like India, the metaphor of travel is attributed to everything including journey of ideas, life and death. In this sense, any journey can be constructed as a travel narrative. Ancient Indian writers like Ved Vyasa, Valmiki and Kalidas must have been passionate travellers. Their narrations capture picturesque view of pan-India which clearly exhibit that the idea of travel has always fascinated the Indian imagination as a path of learning and cultural construct. It is evident from the accounts of places and people in folk narratives, epics, chronicles and plays. In the modern context, travelogue, like the novel, is often Rupkatha Journal on Interdisciplinary Studies in Humanities (ISSN 0975-2935) Indexed by Web of Science, Scopus, DOAJ, ERIHPLUS Themed Issue on “India and Travel Narratives” (Vol. 12, No. 3, 2020) Guest-edited by: Ms. Somdatta Mandal, PhD Full Text: http://rupkatha.com/V12/n3/v12n320.pdf DOI: https://dx.doi.org/10.21659/rupkatha.v12n3.20