Francesca Romana Berno, Ouidius sapiens In: Philosophy in Ovid, Ovid as Philosopher. Edited
by: Katharina Volk and Gareth D. Williams, Oxford University Press. © Oxford University Press 2022.
DOI: 10.1093/oso/9780197610336.003.0002
1
Ouidius sapiens
Te Wise Man in Ovid’s Work
Francesca Romana Berno
amare et sapere uix deo conceditur
(Publil. Sent. 22)
Te focus of this chapter is not so much on a philosophical subject or theme as
on a philosophical term, one of the most conspicuous of all, given the absence
of the word philosophia in Ovid’s vocabulary: sapiens.
*
In ofering an overview
of Ovid’s poetry—his erotic, epic,
1
and exilic works—I shall concentrate in par-
ticular on passages that touch on the semantic feld of sapiens/sapientia. My spe-
cifc goal is to establish (i) whether there is any sort of evolution of this idea
throughout and across his works; (ii) whether any such evolutionary process is
linked with larger philosophical issues, and, if so, how that linkage works; and
(iii) whether Ovid can in some way be regarded as a sapiens himself.
Introduction: Te Meanings of sapiens/ sapientia and
Teir Uses in Augustan Poetry
Sapientia is not frequently found in Augustan poetry: the sapio family, which
is attested in Ennius and Lucretius,
2
is either totally absent or extremely rare
*
My thanks to Katharina Volk and Gareth Williams for the invitation to contribute to this volume,
to Alessandro Schiesaro for editing my English, and to Martina Russo for her bibliographical help.
1
I use “epic” referring to Metamorphoses and Fasti, in the latter case only as a convenient
shorthand.
2
Luck 1964: 203–9; Klima 1971: 71–85; Lucr. 2.8; 5.10 (philosophical meaning). Garbarino
1965: 254–73 notes that while Plautus explicitly links sapientia with phronēsis (Truc. 77–9), Ennius
already draws a parallel with sophia (Ann. 218–19 V.
2
= 229–30 ROL = 211–12 FRL = Fest. 476.22;
Philosophy in Ovid, Ovid As Philosopher, edited by Gareth Williams, and Katherina Volk, Oxford University Press USA - OSO, 2021.
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