Lego-Lego: An Attempt to Cultivate and Nurture Plurality and Multiculture in the Alor Tradition Sastri Sunarti 1 , Atisah 2 , Suryami 3 , Winci Firdaus 4 Centre for Language Development and Language Preservation, Development and Cultivation Agency, Ministry of Education and Culture, the Republic of Indonesia 1-4 {sastri.sunarti@gmail.com 1 , atisah2014@gmail.com 2 , mimisuryami@yahoo.co.id 3 , wincifirdaus@yahoo.com 4 } Abstract. Indonesia is a country which has a characteristic of cultural diversity. In Indonesia, the facts of plurality can be identified in around 650 local languages, 700 ethnic groups, and five religions. According to the facts, we can declare that Indonesia is a home for plurality. Today the plurality is challenged by exclusivism and primordialism. Recently, in Indonesia, several bombs blasted, and some people have been killed, and others are injured by the bomb. The unity among the people like Moslem and Christian is threatened un-united. This paper tries to offer a model of plurality, taking as an example, the oral tradition of The lego-lego performance which has been successfully cultivated and nurtured by the Alor people in Alor-Pantar island, East Nusa Tenggara. Alor-Painter has 18 local languages, 24 ethnic groups, and three major religions, which is a miniature of diversity in Indonesia. The lyrics of the lego-lego performance express the concepts of run kakang airing ‘brotherhood,' and "toramiti tominuku" or "Haki-Haki tifang left Narang" ‘unity in diversity.' Both concepts have been inherited through one of the traditions that are the “lego-lego” dance. This paper tries to show the experience to gain a mutual understanding of how to nurture diversity and reveal the inclusive identity of Alor in Indonesia. Keywords: Plurality and Diversity, cultivating and nurturing, Lego-lego Dance 1. Introduction Lately, research about plurality and multiculture have become important issue in Indonesia. The plural country like Indonesia is facing the problems of radicalism and terorism today, like the threats of fundamentalism, primordialism, exlusivism and mono-culture in spite of plurality. Suryadinata [1] said that with a population of approximately 206 million and more than 1000 ethnic and subethnic groups, Indonesia is undoubtedly one of the most ethnically and culturally diverse countries in the world. Suryadinata’s statement is then supported by Azyumardi Azra[1], who is said stated that the substantive multicultural world view is not a new matter in Indonesia. As a nation that declared independence more than half a century ago, Indonesia actually owns and is composed of a large number of ethnic groups, cultures, religions, etc., so it can be called a multicultural society. WESTECH 2018, December 08, Medan, Indonesia Copyright © 2019 EAI DOI 10.4108/eai.8-12-2018.2283970