James Weldon Johnson’s Feminization of Biraciality
385 Twentieth-Century Literature 67, no. 4 December 2021 385
© 2021 Hofstra University DOI 10.1215/0041462X–9528800
James Weldon Johnson’s Feminization of Biraciality
Rafael Walker
L iterary scholars have consistently construed biracial fgures as
instruments for exploring other matters than biraciality. This trend has
persisted at least since 1945, when Penelope Bullock (1945: 80) observed
that “authors generally utilized him [the mulatto] as an instrument
for a cause.” Today, most scholars more or less follow Hazel Carby’s
(1987: 89) lead, treating biraciality as a “vehicle for an exploration of
the relationship between the races and, at the same time, an expression
of the relationship between the races.” M. Giulia Fabi (2001: 4), for
example, sees the mulatto as a means for “drawing attention to the fxity
and constrictiveness” of the racial binary, a sentiment no less discernible
in Samira Kawash’s (1997) earlier investigation of the color line or in
Werner Sollors’s (1997) study, published in the same year, of what he
calls “interracial literature.”
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In an infuential essay on Nella Larsen’s
Passing (1929), Deborah E. McDowell (1986) takes an alternate route,
provocatively proposing that biraciality functions in Larsen’s novel as a
means for examining same-sex desire. Notwithstanding the di ferences
among these studies, all take up biraciality as a way to consider other
concerns—an approach against which Anne Fleischmann (2000) and
George Hutchinson (2001) have strongly cautioned. Admittedly, some
texts lend themselves well to this tack, but, as I contend here, James
Weldon Johnson’s The Autobiography of an Ex-Colored Man (1912) is
not one of them. Indeed, in that novel, Johnson does something like
the opposite of what McDowell describes Larsen as doing: he uses
contemporary norms governing gender and sexuality to contemplate the
position of mixed-race men in the United States.
Johnson’s wish to take biracial experience seriously in its own
right is signaled by his decision to frame the story as an autobiography.
William L. Andrews (1990: xvi) has attributed this maneuver to
Johnson’s marketing savvy: contrasting the lukewarm success of other