The Influence of Carok Culture on Reproductive Violence for the Younger Generation Bangkalan Syaiful Rohman 1 , Margaretha Hanita 2 , and Ahmad Luthfi 3 { 1 syaifulrohman71@gmail.com, 2 margaretha.hanita@gmail.com, 3 luthfi.ciluth@gmail.com} 1,2,3,4 School of Strategic and Global Studies, Universitas Indonesia, Indonesia Abstract. Reproduction of violence in Bangkalan Madura often occurs; this is influenced by carok culture, which is passed down from generation to generation. Carok is one of the acts of violence that has become cultural and rooted in the community of Bangkalan, Madura. Carok's actions were taken in defending his pride, the way to solve the problem that led to this act of violence positively affected the character and attitude of the young generation of Bangkalan. This study examines the effect of reproduction of violence inherited from today's young generation, what must be done to stop the reproduction of this violence. The method used is a survey and interview with youth in Bangkalan, Madura. The results of this study indicate that the Carok tradition still influences the younger generation in Bangkalan Madura, this is because of the high value of self-esteem and the encouragement of the social environment of the Bangkalan Madura community. The act of violence in the form of carok often gets support from the social environment, and this is what then triggers the aggressive and temporal attitude of the Madurese community. In some cases of carok, what happens is always triggered by the same motives, namely, wife's honour, self-esteem and revenge. Keywords: Carok Culture, Reproductive Violence, Youth Violence 1. INTRODUCTION Madura with all its uniqueness, has several distinctive cultures, and the Madurese is generally loyal to their culture, and it is brought wherever they go to migrate so that the culture will not become extinct and so that the culture will not become extinct and continue to be inherited on to generations. Problems arise when harmful tradition and the cultures are also held firmly, inherited and finally influence the attitude of the young generation of Madurese society. One of the negative cultures is that while carok still becomes a way to solve problems (Ulum, 2017).Carok is a form of expression of angry of Madurese when his pride of himself or his wife is abused. The understanding of self-esteem (dignity) about feelings of shame (Malo / Todus) which caused when there was abuse, becomes the main trigger factor for Madurese to do Carok, besides the other factors such as the disputes happened in KarapanSapi (Cows Competition) tradition, and so on. (Latief, 2013). Carok and celurit have a similar meaning. This has emerged among Madurese since the Dutch colonial era in the 18th century AD. Carok is a symbol of knighthood who fights for his dignity (honour) (Abdurrahman, 1971). In Cakradiningrat era, JokoTole and PanembahanSemolo in Madura, do not know its tradition. The tradition that exists in that era is ICSGS 2018, October 24-26, Jakarta, Indonesia Copyright © 2019 EAI DOI 10.4108/eai.24-10-2018.2289677