Tracing Timbre in Ancient Greece
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Subscriber: Harvard University Library; date: 23 February 2022
Print Publication Date: Oct 2021
Subject: Music, Sound Studies, Musicology and Music History
Online Publication Date: Jun 2018 DOI: 10.1093/oxfordhb/9780190637224.013.23
Tracing Timbre in Ancient Greece
The Oxford Handbook of Timbre
Edited by Emily I. Dolan and Alexander Rehding
Abstract and Keywords
This chapter investigates the timbral world of ancient Greece through a close analysis of
particular types of sonic language in a selection of poetry and prose treatises, from
Homeric epic to fifth-century BCE tragedy to the treatises of Aristotle and his school. By
trying to locate this elusive category within accounts of music-making and sound more
generally, it demonstrates not just the rich vocabulary for conveying different elements of
an acoustic experience in the ancient Greek world, but the cultural valences of specific
terms and images. In particular, the chapter shows how frequently the various auditory
qualities that we might—however anachronistically—associate with timbre are as much
social constructions as physical properties.
Keywords: timbre, ancient Greece, ancient Greek music, Aeschylus, Aristotle, Edonians, Seven Against Thebes, De
Audibilibus
IN the twelfth book of the Odyssey, as Odysseus nears the end of his tale of adventures in
the court of the Phaeacians, he describes how, tied to his ship’s mast, he heard the “hon
ey-voiced” song of the Sirens.
1
The adjective he uses, meligērus, conveys the attractive
nature of both song and singers, encapsulating the loveliness of the Sirens’ tune and their
sexual allure. Such attractiveness also lies in the verbal content of their performance, as
they entice Odysseus with their singing of past, present, and future. Yet “honey-voiced”
also seems to denote a specific quality of their song: not so much its melody or content,
but rather the liquid sweetness of the sound itself.
This is an early example of musical description in ancient Greek literature that appears to
refer to the defining aspect of a sound beyond its volume or pitch—to its color, texture,
and affect, all of which tend to be embraced by our concept of timbre. We find no term for
timbre in surviving Greek texts, and indeed as a category of sonic qualities it is a relative
ly recent concept, only entering European musical discourse in the eighteenth century.
2
An exploration of timbre in ancient Greek culture, then, is a problematically anachronistic
one, for it assumes some equivalences between our own ways of perceiving and describ
ing sound and those within a culture that existed over two thousand years ago. It must al
Naomi Weiss