Adaptation Vol. 1, No. 1, pp. 1–4
doi: 10.1093/adaptation/apn015
© The Author 2008. Published by Oxford University Press
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Introduction to Adaptation
DEBORAH CARTMELL, TIMOTHY CORRIGAN, and IMELDA WHELEHAN
Although screen adaptations of literature have been around since the beginning of cinema
and have provoked the most intense debates among the public at large, the subject has been
long neglected in literary and film studies. Up until a decade ago, adaptation was normally
regarded as an area unworthy of sustained academic study. So why has it taken so long
for a journal, such as this one, to be launched? We have come up with ten reasons.
1. Champions of film, especially in the first half of the twentieth century saw the
adaptation as ‘impure cinema’ and resented the dependency of film on literature,
especially during the period in which film was struggling to be regarded as ‘the new
literature’, an art form in its own right.
2. Writers and literary critics in the first half of the twentieth century considered
film adaptations as abominations, crude usurpations of literary masterpieces that
threatened both literacy and the book itself. Despite her acknowledging certain
aesthetic potential in film, in “The Cinema”, Virginia Woolf saw films as degrad-
ing, with readers becoming ‘savages of the twentieth century watching the pic-
tures’ (166). Similarly, the inaugural volume of Scrutiny (1932) included an essay
on cinema by William Hunter entitled “The Art-Form of Democracy?” (enlarged
in his book Scrutiny of Cinema), in which he reflected on how films target the lowest
possible denominator. In light of this class-based assessment of film culture, adap-
tations or ‘the fiction films’, especially, were regarded as ‘the new opium’ (1932b),
unworthy of further mention in such a journal as Scrutiny, and were effectively
banned from literary studies from 1932 onwards.
3. Academia’s institutional history has contributed to the problem: film studies arrives
in the 1960s often as the adopted child of literature departments and so has, from
the start, a kind of secondary status. There is an unspoken assumption which re-
mains alive and well in some corners of academia that film is not a ‘real’ discipline
and ‘anyone can teach it’. In these terms it is clear that those attempting to cham-
pion the legitimacy of film as a coherent discipline might feel that a focus on the
relationships between literature on screen only further diminishes this aim. Thus,
studies in adaptation have until recently tended to inhabit a disciplinary twilight
zone, tolerated by those in literary studies who might acknowledge the uses of ana-
lysing some adaptations as examples of the contemporary uses to which literature
is put and resisted by those in film studies who regard it as an erosion of the field.
4. Most of the criticism, until the twenty-first century, was woefully predictable, judg-
ing an adaptation’s merit by its closeness to its literary source or, even more vaguely,
‘the spirit’ of the book. Logocentricism or a belief that words come first and that
literature is better than film has been prevalent.
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