The Dialogical Brain
Contributions of Emotional Neurobiology to
Understanding the Dialogical Self
Marc D. Lewis
University of Toronto
Abstract. Using theory and data from emotional neurobiology, I suggest a
neurally realistic model of Hermans’ dialogical self. The model is premised
on Hermans’ idea of voicing and its implications for motivation, action and
subjectivity. Because states of motivated attention unify brain activity,
coexisting I-positions are as problematic for neuroscience as they are for
psychology. To overcome this problem, I postulate an internal monologue
in which the familiar I-position is subserved by an attentional system in the
orbitofrontal cortex, linked with nearby affective and premotor areas. This
internal monologue is fueled by gist-like perceptual expectancies of an-
other’s response, and it perpetuates and adjusts itself by updating these
expectancies. A second I-position may be underpinned by an attentional
system in the anterior cingulate cortex and its connections. These two
attentional systems are partly independent, and they compete for control
based on changes in emotional content and intensity. Thus, switching
activation between them may account for semi-autonomous, but not
coexisting, I-positions.
Key Words: brain, emotion, expectancy, internal dialogue, subjectivity
Mary is alone in the kitchen, cooking for tonight’s guests. She goes about
the routine tasks of chopping and mixing, with little awareness of anything
except a vague pleasure in familiar actions and anticipation of a tasty
outcome. Then she notices that she put the stove on too high, and the rice
will soon be ruined. There is not enough time to start the rice again if all is
to be ready when the guests arrive. She notices a change in her mood, a loss
of pleasure and increase in anxiety, but this is expectable under the
circumstances. Then, as she rushes around trying to repair the situation, she
decides to stop and ‘look inward’, as the yoga teacher suggests, and notices
that there are phrases in her mind: ‘What do you expect . . . I can’t do
everything on my own. It’s not my fault.’ And she notices that these phrases
are directed at someone, but she isn’t sure who it is. It seems a bit like her
mother, who is about to arrive, or her husband, who does not appreciate how
Theory & Psychology Copyright © 2002 Sage Publications. Vol. 12(2): 175–190
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