International Journal of Science and Research (IJSR) ISSN: 2319-7064 Impact Factor (2018): 7.426 Volume 8 Issue 1, January 2019 www.ijsr.net Licensed Under Creative Commons Attribution CC BY Social Relation of Tungku Tigo Sajarangan Institution in Running Function at Nagari Katiagan Nindi Suarti 1 , Fitri Eriyanti 2 , Afriva Khaidir 3 Graduate Program of State University of Padang Abstract: Tungku Tigo Sajarangan is the leader in the land of Minangkabau traditionally Tungku made up of three stones with the same high and will serve as furnances of cooking where it is completed as well. The furnance is meant to be ninik mamak, alim ulama, and cadiak pandai to do it does. The ourpose of this obsevation is to undertsand the social relation of tungku tigo sajarangan to doit does, what influence the social relationship of the institution tungku tigo sajarangan to do their function and the goverment’s effort to build socialite institution of tungku tigo sajarangan to do their function. The observation using qualitative approach by using descriptive method. The collection of data is done by observation, intervie, and documentary study. The informant’s selevctin thechique with purposive sampling. To authenticate the data researcher did the trianggular data. The result of this research show the social connections that happened betweem the institutions of tungku tigo sajarangan to do their function in Nagari Katiangan. The institution of social relation tungku tigo sajarangan to do their function visible at the wedding and to solve the problem in nagari. A factor that has been onfluenced the institution of social relation of tungku tigo sajarangan in its fucntion is: first, tungku tigo sajarangan not knowimg what is does in nagari. Second, the level of education tungku tigo sajarangan in its function. Third, the absence of the indigenous institute in nagari. The government’s efforts to build the institutions of social relation tungku tigo sajarangan, the government has built an office of traditional nagari and implicate or engage the institution of tungku tigo sajarangan in each of the great islamic festivals and national days. Keywords: Social Interaction, Function, Tungku Tigo Sajaragan 1. Preliminary The term leadership in the Minangkabau indigenous people is known as tungku tigo sajarangan. This term is a leadership in the Minangkabau customary land or very identical to refer to the requirements that must exist in the Minangkabau social leadership system. Tungku Tigo Sajarangan, Tali Tigo Sapilin in essence is a figure of speech. Traditionally, the stove consists of three stones of the same height and will only function as a cooking stove if they are complete. The stove in question is Ninik Mamak, Alim Ulama and Cadiak Pandai. Ninik Mamak in the Minangkabau community is a elder man, who is in charge of the ins and outs of customary affairs. Ninik Mamak in everyday life is called "datuak". The function of a Ninik Mamak in Minangkabau is as a tribal leader in customary affairs and in general the function of the prince is to lead his niece's child in any dispute or dispute and maintain the property of pusako. Mamak, who is lead by Penghulu (mamak chairman) in Minang, has the duty to run a customary government. According to Agustiar Syah Nur (2010: 31) the headman is a person who resolves various problems that arise in his people and nagarinya, such as contained in the customary phrase ‘kusuik nan kamanyalasaikan, kok karuah mampajania’. The prince in Minangkabau in his essence was chosen or appointed for the agreement of his niece. This is explicitly stated in the tradition of ‘tumbuahnyo ditanam, tingginyo dianjuang, gadangnyo diamba’. The presence of Niniak Mamak in the community is seen in the following idioms: Bak baringin di tangah koto like a banyan tree in the middle of the city Ureknyo tampek baselo the root isthe place to sit Batangnyo tampek basanda the trunk is the placeto rest Dahannyo tampek bagantuang the branches arethe place to rely Daunnyo tampek bataduah the leaf is the place to take shelter Tampek balinduang kapanasan the place to take shelter from swelter Nan didahulukan salangkah which takes precedence Nan ditinggikan sarantiang which is raised up a branch Ka pai tampek batanyo the place to ask when will go Ka pulang tampek babarito the place to give information in home The point is that Niniak Mamak has a higher position than other positions in the community. He is a place of rest and a place to ask about various problems faced by citizens in a Nagari. Whereas the function of Alim Ulama in the Minangkabau nagari is the most important part of the life order, given the strong binding religious traditions in the life of the Minangkabau people. Ulama function more as a builder of nagari children's faith and morals. Ulama not only belong to the people or tribe but belong to the nagari and the nature of the ministry is a manhood. Paper ID: ART20194800 10.21275/ART20194800 2101