Law Development Journal ISSN : 2747-2604 Volume 3 Issue 2, June 2021, (272 – 282) The Juridical Overview Of Customary Land Registration (Intan Haryanti) 272 The Juridical Overview Of Customary Land Registration Intan Haryanti *) Umar Ma'ruf **) , and Rakhmat Bowo ***) *) State Civil Apparatus (ASN) at Regional Secretariat of Grobogan Regency, E-mail intanharyanti16@gmail.com **) Faculty of Law, Universitas Islam Sultan Agung Semarang ***) Faculty of Law, Universitas Islam Sultan Agung Semarang Abstract Indonesia in Article 18 B paragraph 2 states that the State recognizes and respects customary law community units and their traditional rights as long as they are still alive and in accordance with community development and the principles of the Unitary State of the Republic of Indonesia, which are regulated by law. This study aims to 1). Describe the Land Registration Policy in the current era; 2). Describe the legal policy of ulayat land registration. This type of research is a doctrinal research with a juridical approach that uses secondary data as the main data source. The current land registration policy is based on the Regulation of the Minister of Agrarian Affairs and Spatial Planning/Head of the National Land Agency of the Republic of Indonesia Number 6 of 2018 concerning Complete Systematic Land Registration (PTSL) which targets 126 million parcels of certified land throughout Indonesia by 2025. Policy on ulayat land registration Referring to PP No. 27 of 1999 concerning registration, it does not make ulayat land as land that can be issued a certificate, even though providing legal guarantees and protection for ulayat land is a mandate of the 1945 Constitution of the Republic of Indonesia and the UUPA. Therefore, the government can issue a Certificate of Customary Land through a Regional Regulation as the output of the Customary Land Registration. Keywords: Law; Land Registration; Customary Land Rights. 1. Introduction Indonesia has a cultural pluralist character. This condition is seen in the many ethnicities, tribes, religions, customs and others that enrich Indonesian culture. Each tribe has a different language, values and works. The reality of Indonesia which is diverse in culture is in line with Hefner's opinion that Indonesia is plural-cultural. 1 This cultural diversity forms the face of law in each different tribe, religion and ethnicity. Laws that are born from the womb of cultural diversity are laws that grow and develop from society itself which Von Savigny calls Volkgeist (the soul of the nation). Indonesia in its land law system rests on the LoGA which is the law on land. In terms of land ownership, the LoGA emphasizes more on the aspect of individual land ownership 2 and does not emphasize customary land ownership so that the position of customary land ownership of indigenous peoples is still very weak because it is still declarative in nature with restrictions: (a) as long as it is still alive, (b) in accordance with 1 Hefner, R. W. (2011). Civil islam: Muslims and democratization in indonesia (Vol. 40). Princeton University Press, p. 4. 2 Arie S. Hutagalung in Haris, A. 2005, Pengaruh Penatagunaan Tanah terhadap Keberhasilan Pembangunan Infrastruktur dan Ekonomi, Perencanaan Pembangunan, p. 5.