https://doi.org/10.1177/17506980211044709
Memory Studies
1–16
© The Author(s) 2021
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DOI: 10.1177/17506980211044709
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“Let me tell you what we
already know”: Collective memory
between culture and interaction
Thomas Van de Putte
University of Trento, Italy
Abstract
This article presents the results of a qualitative micro-study of a 3-minute conversation between a research
participant and a researcher. The talk in the interaction concerns the past of the contemporary Polish town of
Oświęcim, internationally better known as Auschwitz. Borrowing methods and concepts from interactional
sociology and linguistic ethnography, the article demonstrates that people know different cultural narratives
about the same past event and are able to move between those narratives when the interactional context
requires them to. The combination of micro-discourse analysis with ethnographic detail provides an insight
in the entanglement of general cultural meanings and specific interactional dynamics when people attribute
meaning to the past. The findings and methodological framework presented in this article also engage in a
dialogue with some fundamental critiques on the field of memory studies. These include, among others, the
need to connect the micro, meso, and macro, and the individual with the social, and the urge to actively
develop and think through methods in memory studies research.
Keywords
collective memory, culture, discourse analysis, Holocaust, interaction
Introduction
Despite memory studies’ undeniable success in terms of growth and impact, the field has been criti-
cized from various angles. In this article, I single out two strands of critique that have informed the
methodological and epistemological choices underlying its arguments and the research agenda it
seeks to promote.
First, memory studies has been criticized for having a lack of methodological discussion and
specific memory methods. This critique has emerged around 20 years ago and has continuously
been voiced until today. Wulf Kansteiner’s (2002) article Finding Meaning in Memory has insti-
gated the debate. Following the “memory boom” of the 1980s and 1990s, Kansteiner (2002: 108)
claimed that “. . . memory has clearly become a central concept in the humanities and social sci-
ences, it remains unclear to what extent this convergence reflects actual common intellectual and
methodological interests.” In a similar vein, Roediger and Wertsch (2008: 19) argue, in the very
Corresponding author:
Thomas Van de Putte, Department of Sociology and Social Research, University of Trento, 38122 Trento, Italy.
Email: Thomas.vandeputte@unitn.it
1044709MSS 0 0 10.1177/17506980211044709Memory StudiesVan de Putte
research-article 2021
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