Qualitative Inquiry
2017, Vol. 23(2) 107–118
© The Author(s) 2016
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DOI: 10.1177/1077800416660577
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Article
Africana Feminism
Inspired by endarkened transnational feminist praxis
(Dillard & Okpalaoka, 2011), there is an exciting body of
literature in the field that is broadly characterized as
Africana feminism that has identified a perspective, a gen-
dered lens, for myriad purposes (Gaidzanwa, 1997; Mama,
2002; Zerai, 2014). The first and most important reason to
articulate this woman-centered perspective has been to cre-
ate a safe space for women to occupy on their own terms
and in the context of male-dominated social structures
(Imam, Mama, & Sow, 1997). It has helped to legitimate the
languages, discourses, challenges, unique perspectives,
divergent experiences, and intersecting oppressions and
privileges of African women’s and girls’ lives. In this arti-
cle, we draw upon Assata Zerai’s (2014) emerging Africana
feminist methodology (AFM) to guide an exploratory dis-
cussion of women’s health scholarship and activism in
Zimbabwe. Our central argument is that though economic
sanctions, state violence, crumbling infrastructure, and lack
of access to health care have undermined child health in
Zimbabwe, African women have worked to provide health
and healing to their children both directly by caring for
them and indirectly through scholarship and activism.
The sociological problem that this research addresses is
that Western researchers often do not incorporate the voices
of African women in their research endeavors; and a serious
engagement in women’s health activism in Zimbabwe can-
not happen without this preliminary step. Building from
Franz Fanon (1963) and Lewis Gordon (2006), Reiland
Rabaka (2010) refers to this as epistemic apartheid, “a pro-
cess of critical decay within a field or discipline” due to its
lack of intellectual diversity. This includes “institutional
racism, academic colonization and conceptual quarantining
of knowledge, anti-imperial thought, and/or radical political
praxis produced and presented by . . . ‘especially black’
intellectual-activists” (Rabaka, 2010, p. 16). To Rabaka’s
description, we add “especially” Africana (and other non-
western) women intellectual-activists. We ask, how do we
engage the scholarship and activism of African women to
ensure that their voices and perspectives inform research on
health and social development, especially when this
research is focused on African contexts? We propose an
Africana feminist approach to promote intellectual diversity
660577QIX XX X 10.1177/1077800416660577Qualitative InquiryZerai et al.
research-article 2016
1
University of Illinois at Urbana–Champaign, USA
2
California State University, Dominguez Hills, Carson, USA
3
College of William and Mary, Williamsburg, VA, USA
Corresponding Author:
Assata Zerai, Department of Sociology, University of Illinois at Urbana–
Champaign, 702 S. Wright Street, Urbana, IL 61801, USA.
Email: azerai@illinois.edu
A Proposal for Expanding Endarkened
Transnational Feminist Praxis: Creating
a Database of Women’s Scholarship and
Activism to Promote Health in Zimbabwe
Assata Zerai
1
, Joanna Perez
2
, and Chenyi Wang
1,3
Abstract
Western researchers often do not incorporate the voices of African women in their research endeavors; and a serious
engagement in women’s health activism in Zimbabwe cannot happen without this preliminary step. Endarkened feminist
epistemologies have theorized a social science that refuses to sidestep African women’s perspectives. As a corrective to
conceptual quarantining of Black (African and African diasporic) feminist thought, the exciting body of literature in the
field broadly characterized as Africana feminism has helped to legitimate the languages, discourses, challenges, unique
perspectives, divergent experiences, and intersecting oppressions and privileges of African women’s and girls’ lives. In this
article, we develop an emerging Africana feminist methodology to propose building a scholarship and activism database as
well as guide an exploratory discussion of health activism in Zimbabwe.
Keywords
African studies, feminist studies, gender, Afrocentric feminist epistemologies, feminist methodologies, methodologies, non-
Western epistemologies, decolonizing the academy, pedagogy, counter-narrative, politics and culture