Mexican Travel Writing: The Legacy of
Foreign Travel Writers in Mexico, or
Why Mexicans Say They Don’t Write
Travel Books
thea pitman
Comparative Critical Studies 4, 2, pp. 209–223 © BCLA 2007
209
introduction
What does the ‘Mexican’ in ‘Mexican travel writing’ actually mean?
In the field of English studies in the United Kingdom, its meaning is
assumed to be quite straightforward. Thus a critic such as Nigel Leask can
publish an article entitled ‘The Ghost in Chapultepec: Fanny Calderón
de la Barca, William Prescott and Nineteenth-Century Mexican Travel
Accounts’ safe in the knowledge that ‘Mexican travel accounts’ are those
works written about travels in Mexico by foreign writers.
1
But in Mexico
the two-volume publication Viajes en México (Mexican Journeys) is expli-
citly divided into ‘Crónicas mexicanas’ (Mexican chronicles or accounts)
and ‘Crónicas extranjeras’ (foreign accounts).
2
So here, the ‘Mexican’ in
‘Mexican accounts’ refers quite clearly to those accounts that are written
by writers of Mexican nationality. It seems perfectly acceptable that both
meanings should co-exist – especially as, to avoid confusion, many publi-
cations concerning travel writing and a certain nation or nationality find
ways to make questions of destination and the origin of the author(s) of
the work more explicit. Nevertheless, the fact that almost no publications
exist in the English language that understand the ‘Mexican’ in ‘Mexican
travel writing’ to refer to citizens of Mexican nationality reveals a rather
colonialist mentality at work: travellers are presumed to be citizens of the
(ex-)colonial powers of the Western World and places like Mexico are the
passive recipients of their gazes. In other words, Mexicans are presumed
not to write travel books so there is no need to distinguish quite what is
meant by the adjective ‘Mexican’.
In this article I argue that while evidently there exist travel books written
by Mexican authors, the prevailing metropolitan assumptions about travel
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