11
Necropolitics
Achille Mbembe
Translated by Libby Meintjes
Wa syo’lukasa pebwe
Umwime wa pita
[He left his footprint on the stone
He himself passed on]
Lamba proverb, Zambia
T
his essay assumes that the ultimate expression of sovereignty resides, to a
large degree, in the power and the capacity to dictate who may live and who
must die.
1
Hence, to kill or to allow to live constitute the limits of sovereignty, its
Public Culture 15(1): 11–40
Copyright © 2003 by Duke University Press
This essay is the result of sustained conversations with Arjun Appadurai, Carol Breckenridge, and
Françoise Vergès. Excerpts were presented at seminars and workshops in Evanston, Chicago, New
York, New Haven, and Johannesburg. Useful criticisms were provided by Paul Gilroy, Dilip Para-
meshwar Gaonkar, Beth Povinelli, Ben Lee, Charles Taylor, Crawford Young, Abdoumaliq Simone,
Luc Sindjoun, Souleymane Bachir Diagne, Carlos Forment, Ato Quayson, Ulrike Kistner, David Theo
Goldberg, and Deborah Posel. Additional comments and insights as well as critical support and
encouragement were offered by Rehana Ebr-Vally and Sarah Nuttall. The essay is dedicated to my
late friend Tshikala Kayembe Biaya.
1. The essay distances itself from traditional accounts of sovereignty found in the discipline of
political science and the subdiscipline of international relations. For the most part, these accounts
locate sovereignty within the boundaries of the nation-state, within institutions empowered by the
state, or within supranational institutions and networks. See, for example, Sovereignty at the Millen-
nium, special issue, Political Studies 47 (1999). My own approach builds on Michel Foucault’s critique
of the notion of sovereignty and its relation to war and biopower in Il faut défendre la société: Cours
au Collège de France, 1975–1976 (Paris: Seuil, 1997), 37–55, 75–100, 125–48, 213–44. See also
Giorgio Agamben, Homo sacer. Le pouvoir souverain et la vie nue (Paris: Seuil, 1997), 23 – 80.
T
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