Jurnal Studi Islam, Gender, dan Anak I Y Terakreditasi SINTA 4 189 Vol. 16 No. 2 Desember 2021 Uswatun Niswah Dampak Perkawinan Anak dan Perceraian: Studi Kasus Komunitas Samin di Kudus Jawa Tengah Moh. Rosyid 1 , Lina Kushidayati 2 1 IAIN Kudus, Jawa Tengah – Indonesia 2 IAIN Kudus, Jawa Tengah – Indonesia Email Penulis: 1 mrosyid72@yahoo.co.id Article Information Submitted : 2021-01-04 Revision : 2021-11-17 Reviewed : 2021-04-13 Published : 2021-11-30 Abstract: This paper is a qualitative research based on observation and interview among Samin community in Kudus. The purpose of this study is presenting unregistered marriage among Samin community. Samin community is the descendants and followers of Ki Samin Surosentiko, renowned for his nonconformity against the Dutch since 1840s. Following the teaching, Samin people do not registered their marriage and thus they do not feel necessary to obey the government regulation on the minimum age of marriage. The marriage among Samin community will be performed once a girl and a boy perceived to be ready. There are three stages of maturity: adam timur, adam brahi and wong sikep kukuh wali adam. This understanding may lead to child marriage and among its negative impact is divorce. The consequences of unregistered marriage go further to dispute of marital property, right of guardianship, and even confict between relatives. Nowadays, some Samin people try to fnd a way to register their marriage in order to get a marriage certifcate from the Ofce of Civil Administration of Kudus. The government needs to pay more attention to the phenomena. Keywords: child, marriage, Samin, confict, Kudus Central Java. Abstrak: Riset ini data diperoleh melalui observasi dan wawancara dengan tokoh dan warga Samin di Kudus dianalisis secara deskriptif kualitatif. Tujuan ditulisnya naskah ini untuk memberi fakta bahwa perkawinan warga Samin (penerus ajaran Ki Samin Surosentiko sejak tahun 1840-an hingga kini yang terwariskan secara lisan) tidak dicatatkan di Kantor Dukcapil dan usia calon mempelai tidak memiliki batas usia minimal. Argumennya, manusia lahir tidak memiliki usia, standar pernikahan ketika calon mempelai siap kawin. Strata usianya adam timur, adam brahi, dan wong sikep [e-ISSN: 2548-5385] [p-ISSN: 1907-2791] DOI: https://doi.org/10.24090/yinyang.v16i2.4375 Jurnal Studi Islam, Gender, dan Anak I Y Terakreditasi SINTA 4