Citation: George, R.L.; Zejdlik, K.;
Messer, D.L.; Passalacqua, N.V. The
John A. Williams Human Skeletal
Collection at Western Carolina
University. Forensic Sci. 2022, 2,
362–370. https://doi.org/10.3390/
forensicsci2020026
Academic Editors: Francisca Alves
Cardoso, Vanessa Campanacho and
Claudia Regina Plens
Received: 14 March 2022
Accepted: 31 March 2022
Published: 2 April 2022
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Article
The John A. Williams Human Skeletal Collection at Western
Carolina University
Rebecca L. George , Katie Zejdlik, Diana L. Messer and Nicholas V. Passalacqua *
Anthropology and Sociology Department, Western Carolina University, Cullowhee, NC 28723, USA;
rgeorge@wcu.edu (R.L.G.); kzejdlik@wcu.edu (K.Z.); dmesser@wcu.edu (D.L.M.)
* Correspondence: nvpassalacqua@wcu.edu
Abstract: This manuscript serves to introduce The John A. Williams Human Skeletal (JAW) Collection,
which is a donated skeletal collection consisting of individuals from the Body Donation Program
at Western Carolina University. Full body donors decompose naturally at the Forensic Osteology
Research Station (FOREST) before curation within the JAW Collection. As of 31 December 2021, the
JAW Collection has 98 skeletal donors and 16 cremated donors. There are also nearly 40 donors
within various stages of the decomposition and curation processes. The importance of a willed-body
collection such as the JAW Collection is its ability to be utilized in educational efforts for both students
and members of the public. Undergraduate students at Western Carolina University learn from our
willed-body donors from the initial intake at FOREST through processing and curation within the
Western Carolina Human Identification Lab (WCHIL). The JAW Collection also enables a thriving
outreach program through continuing education efforts. Courses are offered throughout the year
that would not be possible without a donated skeletal collection. Additionally, the FOREST and JAW
Collection serve a larger community purpose by offering environmentally friendly alternatives to
traditional burials for community members, demonstrating that these collections have a variety of
purposes outside of academic research.
Keywords: willed-body program; donated skeletal collection; forensic anthropology; biological
anthropology
1. Introduction
The origins of modern human skeletal collections date back to the early 1900s, with
anatomists collecting mostly unclaimed bodies from morgues for anatomical dissection and
permanent retention of human skeletons for research purposes, such as documenting and
describing age, sex, and perceived racial differences based on the skeleton [1–3]. Recently,
there have been increasing discussions about the ethical nature of these historic collections
and the continued use of these skeletal remains without donor or family consent [4].
However, most of today’s actively growing human skeletal collections in the United States,
many of which are highlighted in the special issue this article is part of, are willed-body
collections, where consent is obtained either antemortem from the donor themselves or
postmortem from their next of kin.
The first willed-body collection to come from a human decomposition facility was
established at the University of Tennessee, Knoxville. After years of consulting with law
enforcement regarding the status of human remains recovered from various contexts, Dr.
William Bass founded a research center to study human decomposition more formally.
The Forensic Anthropology Center was opened in 1981 and was the first of its kind in the
world [5]. At the time, it was considered a questionable, macabre science. Acceptance
has grown, however, into appreciation with human decomposition facilities increasing in
number and sought for experiences in education and training to sustainable postmortem
deposition options. There are currently nine human decomposition facilities in the United
Forensic Sci. 2022, 2, 362–370. https://doi.org/10.3390/forensicsci2020026 https://www.mdpi.com/journal/forensicsci