Volume 7 Issue 2, June 2020 Nationally Accredited Journal, Decree No. B/4130/E5/E5.2.1/2019 Juridical Analysis Of Standard Procedure Operational... (Mochamad Rizqi Sismanto) 251 Juridical Analysis Of Standard Procedure Operational Management And Services (SPOPP) In Making Shari’a Notary Deed Based On Article 15 Paragraph (1) Of Law Number 2 Of 2014 Concerning The Position Of Notary Mochamad Rizqi Sismanto 1 , Anwar Saleh Hasibuan 2 and Aryani Witasari 3 Abstract. The purpose of this study was to: 1) to analyze the implementation of standard operating procedures and service settings (SPOPP) notary in the deed of Shariah is based on article 15 paragraph (1) Law No. 2 of 2014 on the notary office. 2) to analyze the legal consequences shari’a deed made by the notary pursuant to Article 15 paragraph (1) Law No. 2 of 2014 on the notary office. The data used in this study are primary data, secondary data and data that can support tertiary study, which was then analyzed by qualitative descriptive method. Based on the analysis of data concluded that: 1) the execution of a deed notarized by a notary Shari’ah-based, there are two models in the inclusion of Bismillahhirrohmanirrohim writing. The first one is the inclusion of the article after the title, and the second inclusion Lafadz Bismillahhirromanirrohim/writing there were no written or written and included in the premise. 2) the legal effect of Shariah -based of authentic act by a notary depends on the placement Bissmilahhirrohmanirrohim writing. The first in the inclusion of the text at the beginning of the deed would have violated the rules of the article 38 of Law Notary, that at the beginning consists of the title deed deed, certificate number, full name and place of notary. The second in the inclusion of Bismillahhirrohmanirohim writing something was written and there are included in the premise. Keywords: Notary, Authentic Deed, Bismillahhirrohmanirohim Writing. 1. Introduction Shari’ah in Indonesian economy is growing and accepted by society. This is because the economic system of Shariah apply non-usurious transactions (prohibition of usury) and motivated by the events of the oil crisis in 1974 and 1979 that lead to the financial power in the form of petrodollars to countries in the Middle East region and North Africa, including Indonesia, Malaysia, and Brunei in Southeast Asia. 4 Now the existence of Shariah increasingly advanced economy, in which we can see with the establishment of several of the financial institutions such as banks Shari’ah based, insurance Shari’ah to the hotel. The financial institution's own Shari’ah differs from conventional financial institutions. One difference between the two is that the financial institutions in the financial institution Shari’ah there must be a clear Underlyng transaction, so money should not be profitable on its own without the base transactions, such as buying and selling that will cause margins, capital investments which resulted in the division results and lease which would give rise to a fee. 5 So the difference between financial institutions syar’iah conventional financial institutions 1 Student Master of Notary Program, Faculty of Law, Sultan Agung Islamic University Semarang, Email: mochamadrizqisismanto491@gmail.com 2 Student of Master of Law Program, Faculty of Law, Universitas Islam Sultan Agung email anwarsaleh.hsb.86@gmail.com 3 Lecturer of Faculty of Law, Sultan Agung Islamic University Semarang 4 Lawrence Arliman S, 2016, Urgensi Notaris Syai’ah Dalam Bisnis Syari’ah Di Indonesia, Padang: Walisongo, p.81. 5 Fathurrahman Djamil, 2012, Penerapan Hukum Perjanjian Dalam Transaksi di Lembaga Keungan Syari’ah, Jakarta: Sinar Grafika,p.v