STRESS AND COPING IN THE TIME OF COVID-19:
PATHWAYS TO RESILIENCE AND RECOVERY
Craig Polizzi, Steven Jay Lynn, Andrew Perry
Abstract
Clinical Neuropsychiatry (2020) 17, 2, 59-62
Citaton: Polizzi, C., Lynn, S.J., Perry,
A. (2020). Stress and Coping in the
Time of COVID-19: Pathways to
Resilience and Recovery. Clinical
Neuropsychiatry, 17(2), 59-62.
htps://doi.org/10.36131/
CN20200204
© 2020 Giovanni Fiorit Editore s.r.l.
This is an open access artcle. Distribu-
ton and reproducton are permited
in any medium, provided the original
author(s) and source are credited.
Funding: None.
Competng interests: None.
Corresponding author
Steven Jay Lynn, Ph.D.,
Psychology Department,
Binghamton University,
Binghamton, NY 13902
Email: stevenlynn100@gmail.com
OPEN ACCESS
Coronavirus Disease 2019 (COVID-19) has disrupted virtually every aspect of
daily living, engendering forced isolation and social distance, economic hardship,
fears of contracting a potentially lethal illness and feelings of helplessness and
hopelessness. Unfortunately, there is no formula or operating manual for how to cope
with the current global pandemic. Previous research has documented an array of
responses to mass crises or disasters, including chronic anxiety and posttraumatic stress
as well as resilience and recovery. Much can be learned from this research about how
people have coped in the past in order to identify strategies that may be particularly
efective in managing distress and cultivating resilience during these perilous times.
We delineate multiple coping strategies (e.g., behavioral activation, acceptance-based
coping, mindfulness practice, loving-kindness practices) geared to decrease stress
and promote resilience and recovery. These strategies may be especially efective
because they help individuals make meaning, build distress tolerance, increase social
support, foster a view of our deep human interconnectedness, and take goal-directed
value-driven actions in midst of the COVID-19 pandemic.
Key words: stress, coping, COVID-19, Coronavirus, posttraumatic stress disorder,
mindfulness, loving kindness
Craig Polizzi
a
, Steven Jay Lynn
a
, Andrew Perry
b
a. Psychology Department, Binghamton University, Binghamton, NY 13902, United
States. Emails: cpolizz1@binghamton.edu (CP); stevenlynn100@gmail.com (SJL)
b. Andrew Perry, Binghamton NY, 13905, United States. Email: andrew.h.perry@gmail.com
Coronavirus Disease 2019 (COVID-19) has been
heralded as the invisible enemy, the angel of death,
a relentless and soulless invader that has infected the
global psyche with fear and the bodies of our most
vulnerable citizens and the broader populace with
a potentially lethal illness. In many communities,
virtually every aspect of daily life has been turned
topsy-turvy, from how people earn their livelihood,
socialize, and recreate to worries about fnancial ruin.
COVID-19 strikes indiscriminately, with no preference
for borders, sex, gender, race, ethnicity, or social class
and poses never-before seen challenges. People keep
their distance from one another, shelter in place, and live
in fear, not knowing what challenges and perils the day
or next days will bring, and if they or a loved one will
survive the viral onslaught. What to many once seemed
a “million miles away,” COVID-19 now competes with
us for survival in our neighborhoods. We have faced
pandemics before. But few are alive who recall the
Spanish Flu of 1918, and more recent epidemics, from
AIDS, SARS, Ebola, to Swine Flu, have not created
such pervasive or prolonged disruptions to the ebb and
fow of life on a worldwide basis as COVID-19. Thus,
there is no formula or operating manual for how to
negotiate the crisis we presently fnd ourselves in, as we
rightly wonder if we will soon be “knockin’ on heaven’s
door,” to quote Bob Dylan. To compound matters, this
havoc comes at a time when we face existential threats
of climate change, global famines, terrorism, economic
dislocations, and wars. Is this the beginning of the
apocalypse, some people muse?
We will weather this crisis, as we have others
that have punctuated our collective history. Yet if
past research is a harbinger of future outcomes, then,
like hurricanes, foods, and other infectious disease
epidemics, adverse psychological reactions that
encompass anxiety, acute stress, addictive behaviors,
and posttraumatic stress symptoms, alongside increased
suicidality, self-blame, and major depression, will
surely follow in the wake of COVID-19 (Norris, 2005).
At the core of all these conditions lies elements of one of
the most basic and primal human emotions--fear. In the
case of the COVID-19 epidemic, it is inextricably tied
to feelings of helplessness and the loss of a fundamental
sense of safety, security, fnancial stability, and the
ability to envision a brighter future. Fear of infection
in the presence of others, of contact with contaminated
surfaces, and of passing too close to another human
being evokes an increasingly familiar shudder of
mistrust of others, avoidance, and withdrawal from
everyday activities, thereby shrinking our worlds and
constraining opportunities for essential human contact
and social support, which are vitally necessary for
adaptive functioning (e.g., Bonanno, Galea, Bucciarelli,
& Vlahov, 2007). Mistrust can extend to contacts with
friends and family members, to our leaders, who can
appear clueless or confused about what actions to take
in defense of the virus, and to mistrust in what we do or
fail to do to avoid infection.
Isolation, a signature of the COVID-19 epidemic,
places unique and severe strains on the ability to
maintain a resilient posture, in contrast with natural
Submitted March 26, 2020, accepted March 31, 2020 59
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