Eskiyeni 43 (Mart/March 2021) Araştırma Makalesi/Research Article Eskiyeni 43 (Mart/March 2021), 55-76 İbnü’s-Salâh’a Nispet Edilen Müsnedü’l-Hâfız Osmân b. es-Salâh el-Eserî fîmâ verede mine’l-ehâdîs fî fazli’l-İskenderiyye ve ʿAskalân İsimli Eser Üzerine Bir Değerlendirme  Hasan Yerkazan Doç. Dr., Amasya Üniversitesi (ROR ID: 022xhck05) İlahiyat Fakültesi, Hadis Anabilim Dalı Assoc. Prof., Amasya University, Faculty of Theology, Department of Hadith Amasya/Turkey hasanyerkazan@gmail.com ORCID: 0000-0001-8673-0546 An Evaluation on the Work Titled Musnad al-Hāfiz Othmān b. al-Sal āh al-Asar fīmā warada min al- ahādīs fī fadl al-Iskandariya va ʿAskal ān Attributed to Ibn al-Salāh Abstract Ibn al-Salāh Shahrazûrī (d. 643/1245) had an important place in the history of hadith with his works and his students. In this article, the work named Musnad al-Hāfiz Othmân b. al-Sal āh al-Asarī fīmā warada min al-Ahādīs fī fadl al-Iskandariya va ʿAskal ān attributed to him has been examined and evaluated. This work is in the Berlin State Library. The book has twenty leaves and each leaf con- sists of fifteen lines. Although it is not certain, there is a case of belonging to Ibn al- Salāh. Because, apart from the cover, the name of Ibn al-Salah was not found in any part of the work, and a date record was not included. The narrations it contained in it, were delivered to him by the way of inscription. There is also no information that Ibn al-Salah gave these narrations to someone else, make them read or gave permission. In addition to the narrations about the virtue of Alexandria and Askalān, the hadiths about the values of being in ribat (ribāṭ) in the way of Allah were narrated in this work. Alexandria is located on the Mediterranean coast and is the second largest city in Egypt. Askalān, which is a Mediterranean city in the north of Gaza, is one of the leading cities of Palestine and is today under Israeli occupation. It is. These two cities, which are important centers of military, religious, scientific, commercial, and social activities, have been hosted many cultures and civilizations in the historical process. Ribât, means keeping watch across borders against en- emy attacks, preparing for jihad, and trying to protect Islamic lands. In this work sixty-six narrations were reported. About half of the narrations are marfû’ (traceable) in terms of their source. The remaining narrations are mawqûf (untraceable) and maqtu’ (discon- nected). In terms of content, most of the narrations are about the reward of being in the ribat and the virtue of Alexandria. It has been observed that the narrations about the value of doing ribat in  İntihal Taraması/Plagiarism Detection: Bu makale intihal taramasından geçirildi/This paper was checked for plagiarism Etik Beyan/Ethical Statement: Bu çalışmanın hazırlanma sürecinde bilimsel ve etik ilkelere uyulduğu ve yararlanı- lan tüm çalışmaların kaynakçada belirtildiği beyan olunur/It is declared that scientific and ethical principles have been followed while carrying out and writing this study and that all the sources used have been properly cited (Hasan Yerkazan). Geliş/Received: 09 Aralık/December 2020 | Kabul/Accepted: 04 Şubat/February 2021 | Yayın/Published: 20 Mart/March 2021 Atıf/Cite as: Hasan Yerkazan, “İbnü’s-Salâh’a Nispet Edilen Müsnedü’l-Hâfız Osmân b. es-Salâh el-Eserî fîmâ verede mine’l-ehâdîs f î fazli’l -İskenderiyye ve ʿAskalân İsimli Eser Üzerine Bir Değerlendirme = An Evaluation on the Work Titled Musnad al-Hāfiz Othmān b. al-Salāh al-Asar fīmā Warada min al-Ahādīs fī Fadl al-Iskandariya va ʿAskalān Attributed to Ibn al-Salāh”, Eskiyeni 43 (Mart/March 2021), 55-76. https://doi.org/10.37697/eskiyeni.838001 CC BY-NC 4.0 | This paper is licensed under a Creative Commons Attribution-NonCommercial License