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Global Discourse • vol XX • no XX • 1–5
© Bristol University Press 2022 • Online ISSN 2043-7897
https://doi.org/10.1332/204378921X16354481297194
Special Issue: Critical Explorations of Crisis:
Politics, Precariousness, and Potentialities
RESEARCH
Preface: crisis as experience and politics
Didier Fassin, dfassin@ias.edu
Institute for Advanced Study, USA
In the tradition of Koselleck, crisis has often been approached as an idea or as a narrative, but
less research has been conducted on how people produce, respond to, and live through crises.
Most of the articles of the present issue explore this perspective, with its dual dimension of
experience and politics. In line with it, the present article proposes an analysis of the crisis
caused by the COVID-19 pandemic through the questions of the rupture in time, the state
of exception and the uncovering of inequalities.
Key words crisis • temporality • exception • inequality • pandemic
To cite this article: Fassin, D. (2022) Preface: crisis as experience and politics,
Global Discourse, XX(XX): 1–5, DOI: 10.1332/204378921X16354481297194
At the end of his pioneering article on crisis, Reinhart Koselleck (2006 [1972]: 399)
makes a disillusioned comment: ‘The concept of crisis, which once had the power
to pose unavoidable, harsh and non-negotiable alternatives, has been transformed to
ft uncertainties of whatever might be favored at a given moment.’ Not only does he
dislike the ‘enormous quantitative expansion in the variety of meanings attached to
the concept of crisis’, but he discredits it for the ‘few corresponding gains in either
clarity or precision’. In line with his critical approach, there has been a literature
treating crisis as an idea (Roitman, 2013) or as a narrative (Seeger and Sellnow,
2016), taking outsiders’ perspectives, and therefore distancing itself from actual critical
situations. It is a useful stance, but there is a symmetrical option generally based on
ethnography, examining ‘what insiders see in situations designated as crises, how
they apprehend them, how they participate in them and how they respond to them’
(Fassin and Honneth, 2022: 2), in sum taking seriously how people produce crises
and how they live through them. This is the standpoint adopted by most authors in
this special issue on ‘Crisis’.
It is developed via a series of fascinating articles on: the ordinary yet grave concerns
of female Vietnamese workers; the exposure of women to gang violence in South
Africa; the drift of young unemployed Guinea-Bissauan migrants towards drug
trafcking; the humanitarian reception in Italy of child victims of nuclear disasters
in Chernobyl and Fukushima; and the ambiguous production of transnational
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