Istinbáth Jurnal Hukum dan Ekonomi Islam ISSN 1829-6505 E- ISSN 26549042 vol. 19, No. 1. 2020 p. 1-220 Available online at http://www.istinbath.or.id | 53 | HUKUM DAN PEDOMAN ZAKAT FITRAH DENGAN UANG (KAJIAN FATWA MUI PROVINSI DKI JAKARTA, NO. 1 TAHUN 2018) Fuad Thohari, Mohammad Syairozi Dimyathi Ilyas Dosen Fakultas Syari’ah dan Hukum UIN Syarif Hidayatullah Jakarta Dosen Dirasat Islamiyah UIN Syarif Hidayatullah Jakarta fuad .thohari@uinjkt.ac.i d syairozi.dimyathi@uinjkt.ac.i d Abstract : The Trend of Muslims lately-probably due to consideration of the use of money more practical and easy- make the payment of Zakat Fitrah conventional in form rice (the staple food of the majority of Muslims in Indonesia that following syaf’i mazhab) began to shift and replaced with the money following the Hanaf mazhab. The tendencies of Muslims in Indonesia that convert zakat Fitrah from rice become money as Hanaf mazhab, must be tested in terms of the taqlid procedures to avoid deviations and talfq prohibited. In Ramadan year 1441 H when the Covid-19 pandemic occurs, the government prohibits the mass crowd and requires physical distancing, the payment of zakat Fitrah with money transfer becomes one of the best solutions to avoid physical contact that potentially transmit the virus.This paper, specifcally reviewing zakat Fitrah with money, starting from: the understanding of zakat Fitrah, the procedure of Zakat Fitrah with money according to the Hanaf Mazhab, and other issues related. This study is not only benefcial for academics and Muslims who pay Zakat Fitrah with money, but also benefcial to the Committee of Zakat Collector, Baznas, Laznas, and other institutions as a guideline for zakat Fitrah with money. This issue is examined by the library research referring to the literature that contains ulama fatwas Keyword : Zakat Fitrah, Uang, Fatwa MUI Abstrak : Trend umat Islam belakangan ini -mungkin karena alasan kemudahan dan pertimbangan uang lebih praktis dan mudah dibelanjakan- pembayaran zakat Fitrah konvensional berbentuk beras (makanan pokok mayoritas umat Islam bermazhab Syaf’i di Indonesia) mulai bergeser dan diganti dengan konversi nilai uang mengikuti mazhab Hanaf. Kecenderungan umat Islam di Indonesia mengkonversi zakat Fitrah berbentuk beras dengan uang taqlid mazhab Hanaf, harus diuji dari sisi prosedur taqlid agar tidak terjadi