Planning Theory
2014, Vol. 13(1) 65–81
© The Author(s) 2013
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DOI: 10.1177/1473095213484144
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Corresponding author:
Philip Harrison, School of Architecture and Planning, University of the Witwatersrand, Johannesburg, P. Bag
X3 WITS, Johannesburg, 2050, South Africa.
Email: philip.harrison@wits.ac.za
Making planning theory real
Philip Harrison
University of the Witwatersrand, Johannesburg, South Africa
Abstract
This article argues that contemporary planning theory is underpinned by an anti-realist ontology
that has eroded its capacity to engage meaningfully with the materiality of space. The article draws
on the experience of the author as a planner in a large city in the global South to illustrate the
limits of planning theory. It argues that the ‘southwards turn’ in planning theory has expanded the
reach of planning theory but that more is needed. The article then considers the possibility that a
new body of philosophical thought known as ‘speculative realism’ may provide an antidote to this
anti-realism and support sustained engagement with the objects of planning’s concern.
Keywords
Anti-realism, global south, materiality, ontology, planning, speculative realism
Introduction
Over the past two decades or so, leading planning theorists have called for a renewed
engagement with the materiality of the city. Beauregard (1990) lamented ‘the general
drift from the city as the core object’ as ‘theorists delved more and more into abstract
processes isolated from social condition’ (p. 211); Yiftachel (2006) wrote of contempo-
rary planning serving to ‘disengage the field’s centre of gravity from its core task of
understanding and critiquing the impact of urban policies, as a platform for transforma-
tive intervention’ (p. 212) while Roy (2009a) referred to ‘a vast swath of planning theory
that is simply not concerned with space as materiality’ (p. 9).
These are powerful voices, and their entreaties resonate with the concerns of many
academic and practicing planners, but planning theories have, with a few important
exceptions, failed to respond in any consequential way. Fainstein’s (2005) study, for
example, was a serious attempt to develop a substantive model of a ‘just city’, while
Beauregard’s (2012) study – entitled ‘Planning and Things’ – is a self-conscious attempt
to place physical materiality once again at the centre of planning. A recent stream of
work positioned from a vantage point in the global South may offer the prospect of a
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