Indian Journal of Fundamental and Applied Life Sciences ISSN: 2231– 6345 (Online) An Open Access, Online International Journal Available at http:// http://www.cibtech.org/sp.ed/jls/2014/01/jls.htm 2014 Vol. 4 (S1) April-June, pp. 1436-1440/Rahmani et al. Review Article © Copyright 2014 | Centre for Info Bio Technology (CIBTech) 1436 ROMANTIC HERMENEUTISM OR ROMANTICISM HERMENEUTIC Akram Rahmani 1 , *Alireza Eghdami 2 , Reza Eghdami 3 1 Assistant Professor and Faculty Member of Islamic Azad University of Rasht 2 Assistant Professor and Faculty Member of Islamic Azad University of Rasht 3 PhD Student, Islamic Azad University of Zanjan * Author for Correspondence ABSTRACT Hermeneutic is the science or the theory of text interpretation. Schleiermacher gives priority to the own work and offers the overall plan in two types of hermeneutics: grammatical hermeneutics and technical hermeneutics. Wilhelm Dilthey believes that the ultimate interpretation is not getting to what the text states, but to the one who has him stated in the text. Romanticism, however, is a kind of emotional reaction against wisdom-oriented. The purpose of this study is demonstrating the hidden relationship between the two schools of romanticism and traditional hermeneutics. These relationships can help in the area of basic concepts and fundamental issues in hermeneutics. Results obtained from this study are that the source of traditional hermeneutics is romanticism school and paying too much attention by romantic to the creator of the work and its feelings has been made to traditional hermeneutics. Keywords: school, traditional hermeneutics, romantic, romanticism, Schleiermacher. INTRODUCTION First, it is necessary for the induction topic and getting a strong result, two issues of hermeneutics and romanticism schools should be discussed: 1. Hermeneutics Hermeneutics is the theory and science of text interpretation. Hermeneutics is derived from the Greek word (hermeneuō, 'translate' or 'interpret') meaning that interoperation and to clear, to understanding and to explain. In Greek mythology, Hermes interprets often coded messages from the gods for the attenuations. So it is not surprising that hermeneutics as a method being initiation from the interpretation of sacred texts and is very near to jurisprudence. The logomachies of reformism movement over the Catholic Church ruled which only the church has the authority to interpret the Bible lead to conclude through insistency of protestant on self-determination on scripture and clearly attempt to show that the fundamental of biblical. Overall statue from the theory and practice of the controversies lead to development of hermeneutics. Gradual adjustment of the material and turn it into a methodology for the interpretation of the text, in the late nineteenth century form to the more general philosophical theory that emphasizes the decisive importance of interpretation. Friedrich Schleiermacher, German theologian, was the first researcher who attempted to interpret the outcome of the general theory, a theory that can be applied in the context of non- religious material. Schleiermacher what is known as the hermeneutic circle was formulated: 'in anything, the component to be understood in the context of overall and the overall to exiguous'….He believes that, it is inevitable to issues about understand and this is a view point that remains on the twentieth century hermeneutics. Accordingly, Schleiermacher believes that we understand the author belong to last days better than herself, because we can see him in the historical context broader than in the past (Rima Mecharik, 2005 : 462-461). The hermeneutic that is proposed by Schleiermacher, in fact, gives priority the owner of work and does not give a value to the reader's understanding. This approach is different from the modern hermeneutics. In the viewpoint of Schleiermacher for full understanding of any work one should be get the other life and works of the author. But, in the other hand, one cannot be know the author without understanding his