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RESEARCH ARTICLE
Advanced Science Letters
Vol. 24, 4798–4801, 2018
The Healing Ritual Context of the Magunatip
Dance of the Murut in Sabah, Malaysia
Low Kok On
1 *
, Suhaimi Magi
1
, Supyan Hussin
2
, A. S. Hardy Shafii
3
, and Norfarizah Mohd Bakhir
3
1
Borneo Heritage Research Unit, Universiti Malaysia Sabah, Malaysia
2
Universiti Kebangsaan Malaysia, Malaysia
3
Universiti Sains Malaysia, Malaysia
Magunatip is one of the most popular traditional dances among the Murut ethnic community in the Interior
districts of Sabah, Malaysia. Once performed in healing rituals, the modern-day Magunatip is mainly performed
during celebrations such as bride wealth exchange ceremonies, weddings, and harvest festivals. Based on oral
sources, Magunatip is believed to have evolved either from a folk game played duringpaddy pounding sessions
or a ritual invoked during healing ceremonies. This paper presents an investigation on the healing ritual context
of Magunatip as told in the form of legends by elderly Murut informants. By analysing the healing ritual context of
Magunatip, the significance of the dance in relation to the culture and traditional beliefs of the Murut community
could be ascertained.
Keywords: Magunatip Dance, Murut, Legends, Ritual Context, Healing Ritual.
1. INTRODUCTION
The Murut community is the third largest indigenous ethnic
group residing in the state of Sabah, Malaysia. A 2010 population
census in the State identified the 97,000-strong community to be
mostly centered in the Interior District of Sabah. Owen Rutter,
8
an early ethnographer engaged in field work in Borneo perceived
the Murut of the remote Interior to be the most interesting subject
among all the North Borneo native tribes:
For here (North Borneo) one may find man (the
Murut) in his primitive state, still almost untouched
by outside influences: he is, as it were, a living fos-
sil; in the course of centuries, his habits and cus-
toms, handed down with rigid conservatism through
the ages, can have changed but little, and he rep-
resents a standard of culture that must have been
prevalent among the primitive races of Southeast
Asia two thousand years ago.
In Rutter’s study,
8
the Murut of Sabah is classified into two
main groups i.e., “Hill Murut” which consists of seven subgroups
and “Plains Murut” with three. Although each subgroup has its
own specific name like Tahol, Bookan, Paluan, Nabai, Kolor,
Timugon, Sembakung, Selungai, Tengara, Serudung, Kalabakan,
Beaufort and Keningau Murut, the term ‘Murut’ is the common
*
Author to whom correspondence should be addressed.
generic name used by other local communities since they belong
to the same Murutic family. The Nabai for example is one of the
selected Murut subgroups in this study.
Based on the Sabah Population Census Report in 2010
(Department of Statistic Malaysia), out of a total of 97,300
Muruts in Sabah, 28,200 are found in the Tenom district, fol-
lowed by 27,900 in Keningau and 23,600 in Nabawan. These
three districts are homes to an estimated 82% of the total Murut
population in Sabah at present day with the majority residing
in the Interior districts of Keningau and Tenom (Sabah Map 1).
Our informants are from the Paluan, Nabai and Timugon Murut
subgroups.
Before the emergence of the British North Borneo Chartered
Company (BNBCC) in Sabah (formerly known as North Borneo)
in the late 19th century, like many other tribal groups in Borneo,
the Murut lived in longhouses, and were occasional headhunters.
Slavery was practiced to a certain extent in connection with inter-
tribal warfare. Traditionally, the economy of the Murut revolved
around swidden agriculture with sago, hill rice and cassava as
staple foods. This diet based on subsistence farming was sup-
plemented with fish, birds, and hunted animals such as deer and
wild boar, and a variety of wild vegetables and fruits.
10
Ismail Abbas and Shaong,
2
who examined the traditional
dances of Sabah, reported that there are four types of Murut tra-
ditional dances namely the Lansaran, Andui-andui, Anggalang
and Magunatip. The first three dances are not the focus of this
study.
4798 Adv. Sci. Lett. Vol. 24, No. 7, 2018 1936-6612/2018/24/4798/004 doi:10.1166/asl.2018.11203