Citation: Bognár, Bulcsu, and Zoltán
Kmetty. 2023. The Strength of
Religious Lifeworld: The Impact of
Social Spaces on Religious Values in
Central and Eastern Europe. Religions
14: 25. https://doi.org/10.3390/
rel14010025
Received: 29 October 2022
Revised: 8 December 2022
Accepted: 18 December 2022
Published: 22 December 2022
Copyright: © 2022 by the authors.
Licensee MDPI, Basel, Switzerland.
This article is an open access article
distributed under the terms and
conditions of the Creative Commons
Attribution (CC BY) license (https://
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4.0/).
religions
Article
The Strength of Religious Lifeworld: The Impact of Social
Spaces on Religious Values in Central and Eastern Europe
Bulcsu Bognár
1,
* and Zoltán Kmetty
2
1
Institute of Communication and Media Studies, Pázmány Péter Catholic University, 1111 Budapest, Hungary
2
Centre for Social Sciences, 1097 Budapest, Hungary
* Correspondence: bognar.bulcsu@btk.ppke.hu
Abstract: This study explores the role of social spaces in the religious worldview in the Central and
Eastern European region through a comprehensive study of values spanning nearly three decades.
The analysis focuses on the differences between the values of religious and non-religious people
in different social spaces during this period. Drawing on the insights of the spatial turn, the study
provides a new way of understanding the impact of social spaces on the emergence of religious values.
For the first time, the analysis attempts to verify the influence of social spaces on the emergence of
specific religious values using a representative database. The research on the four waves of EVS
interprets the values of the religious and non-religious along the lines of their relationship to norm
violations. The analysis points out that religious worldview does not appear equally in different
spaces of society. The research proved in a novel way that in the social space of production and
administration, in the systematic organization of society, religious people do not have significantly
different values in this region. On the other hand, the values of the religious, which are different from
those of the non-religious, are expressed in values that can be linked to the social space of lifeworld.
All these findings can give a new direction to quantitative and qualitative research on religion, which
now includes aspects of spatiality.
Keywords: religion; social spaces; violations of norms; value system; religious lifeworld; sociology
of religion
1. Introduction
The study of religious values is as old as the sociological study of religion. The
research of the relationship between religious belief and values (already present in the
work of Durkheim and Weber) has led to countless research directions and has enriched
our knowledge of the religious worldview with many fundamental insights. However,
little has been explored about how social spaces affect the values of religious people. We
do not know enough about the extent to which particular social spaces offer opportunities
for, or inhibit, the emergence of the specific religious values. A related question is the
relationship between the use of space and religious values in some historical regions of
Europe. This study seeks to better understand the role of social spaces in the emergence
of religious values in the Central and Eastern European region after the communist era
through a comprehensive study of values spanning nearly three decades.
The analysis focuses on the differences between the values of religious and non-
religious people in different social spaces during this period. We explore social spaces in
which the values of the religious are more separate from the non-religious, and the spaces
where the values of the religious are inserted into the values of those who do not have
faith. In this way, we interpret which social spaces offer opportunity for the emergence
of specific religious values. This is a completely new direction in the sociological study
of religion, which is based on the spatial turn, and which analyses the impact of social
spaces on religiosity. The novelty of our analysis is therefore that we draw on the insights of
Religions 2023, 14, 25. https://doi.org/10.3390/rel14010025 https://www.mdpi.com/journal/religions