Collecting and Connecting: Archiving Filipino American Music i
Published on Ethnomusicology Review
(https://ethnomusicologyreview.ucla.edu)
Collecting and Connecting: Archiving Filipino American Music in Los
Angeles
By Jesse Ruskin - University of California, Los Angeles
Biography
Jesse Ruskin is an M.A. student in ethnomusicology at UCLA, focusing on West African and African American
music.
Abstract
Scholars have recently reconceptualized the archive not only as a repository of knowledge, but also as an active
producer and arbiter of knowledge. The study of archives, from this perspective, must attend to processes as well
as products. This paper examines UCLA’s Archiving Filipino American Music in Los Angeles (AFAMILA) project as
a case study of collaborative archiving, from the perspective that both methodology, the strategies and practices of
collecting, and musical content, the sounds collected, determine the meaning of music archives. Furthermore, the
study seeks to demonstrate how the collaborative approach, with its emphasis on dialogue and exchange, subverts
the discourses of power that have historically shaped music archiving.
Introduction
Scholars from a variety of fields have reconceptualized the archive not only as a source of knowledge, but also as
a site where knowledge is produced and negotiated. From this perspective, archives are seen as dynamic places,
where memory is created, contested, recovered, and reinterpreted. 2 Ann Laura Stoler, for example, in her study of
the colonial archive, argues for a focus on “archiving as a process rather than…archives as things” and examines
the ways in which discourses of power shape the form and content of archives (2002:83). And Daniel Reed (2004)
suggests that archives embody not only cultural and family memories, but also “disciplinary memories—the
methodological and intellectual histories of ethnographic disciplines.” Thus, the study of archives requires attention
not only to the objects collected, but also to the methods of collection and the discourses that speak through the
collection.
Archiving Filipino American Music in Los Angeles (AFAMILA), a project developed by the UCLA Ethnomusicology
Archive [1] in partnership with Kayamanan Ng Lahi Philippine Folk Arts (KNL) [2], was implemented in 2003 with
the goal of documenting a year in the musical life of Filipino Americans in Los Angeles. Through this effort, the
Archive sought both to expand its collection and to bridge the gap between the university and the wider Los
Angeles community. This paper examines the AFAMILA project as a case study of collaborative archiving, from the
perspective that both methodology, the strategies and practices of collecting, and musical content, the sounds
collected, determine the meaning of archival collections. The study begins with an examination of the problems of
technological mediation and the historical development of music archives, with attention to the discourses of power
that have shaped them. I then review the AFAMILA project and its collection with an eye toward what was
documented and how it was collected, as well as its expansion into the online environment. Furthermore, this paper
seeks to demonstrate how the collaborative approach, with its focus on “mutuality and reciprocity” (Sheriff, et al.
2002), subverts the discourses of power that have historically shaped music archiving.
Technology, power, and social responsibility
The history of ethnomusicology, as Rene Lysloff (1997:209) points out, is closely tied to the history of sound
recording. Underpinning this parallel development are three related discourses of power: technological superiority,
intellectual authority, and scientific objectivity. With its early focus on the science and salvage of music,
ethnomusicology relied heavily on the extraction of sounds from sources as it was made possible by recording
technology. Lysloff argues that such practices of objectification are linked to Western assumptions of technological
privilege, and that the separation of sound from source and the alienation of the researched from the researcher
are exercises of power enabled by technology:
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