MASKING EMPIRE: THE
MATERIAL EFFECTS OF MASKS
IN AZTEC MEXICO
CECELIA F. KLEIN
la mascara es ... el simbolo de una falsa realidad.
(Adolfo Best Maugard, 1945)
Ideology is a mask and is not easily seen.
(Mark Leone, 1978)
Scholars since the turn of the century have recognized that masks played an
important role in Aztec society. I Well over four dozen Mexican masks
attributable to the fifteenth and early sixteenth centuries, when the Nahuatl-
speaking Aztec were at the height of their power, survived the Spanish
Conquest to become housed in museums and private collections around the
world. In addition, Aztec pictorial manuscripts and sculptures represent
numerous masked deities and living persons, while sixteenth-century Spanish
chronicles mention dozens of specific instances of Aztec masking. The sheer
number of reported uses of Aztec masks alone justifies including the Aztec
among what Claude Levi-Strauss (1967: 256) terms 'mask cultures.' Recent
discovery of dozens of cached masks in the foundations of the Aztec Templo
Mayor, the main temple in the Aztec capital Tenochtitlan (today Mexico
City), merely confirms the high value placed on masks by this prehispanic
people.
To date, however, scholarly studies of Aztec masks for the most part have
been restricted to descriptive reports of individual masks still in existence,
often with attention to their authenticity, provenance, dating, and history of
collection. When the question of the reason for the original importance of the
masks has been raised at all, the answers have been largely confined to
attempts to identify their subject matter, the ritual uses made of them, and the
magico-religious beliefs that they allegedly connoted. These beliefs in turn
have been put forward as the primary motivation for, and thus the explanation
of, Aztec masks in general. All current 'explanations' of Aztec
therefore have been, in anthropological terms, strictly ideational and 'emic.'
To understand the signification of an artwork is not, however, equivalent
to understanding its significance. The latter entails much more than just the
object's intended and understood messages, the meanings that it hopefully
and/or actually conveys. It involves as well that object's not always perceived,
or at least acknowledged, material and social effects. These effects can be at
variance with the object's intended and/or perceived connotations; there can
be a contradiction between what the object is thought or said to 'mean' and
Art History Vol. 9 No.2 June 1986
©RKP 1986 0141-6790/86/0902-135 $1.50/1
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