What Lies Beneath the Successes of Hindutva: Reading the Uttar Pradesh Assembly Elections 2022 Prashant K. Trivedi 1 and Shilp Shikha Singh 1 Abstract What explains the success of the Bhartiya Janta Party in the 18th Uttar Pradesh Vidhan Sabha election? Hindutva gets the due credit but the socio-political dynamics beneath Hindutva is often sidelined in political discussions. What makes Hindutva appealing? Is Hindutva a fixed ideology or an ever-evolving one? How does Hindutva correspond with the lived realities of people? How does Hindutva plug the alternative discourse of Social Justice? How does Hindutva redefine Dalit politics? While exploring these questions, the article seeks to shift the discourse from the site of culture-identity-ideology to the site of social and political-economic changes. While tracking the trajectory and nature of Hindutva politics, the article also indicates some of the trends that emerged during this election. Based on qualita- tive data, the article argues that it was essentially the dynamic nature of Hindutva that outwitted social justice politics. Keywords Dalit politics, Hindutva, Indian politics, representation, Uttar Pradesh Each election unfolds a new story; there are new dynamics that work on the ground responding to the changed realities of the time. The Uttar Pradesh Assembly Elections 2022 had to respond to many such changed realities—prolonged pandemic, loss of life and livelihood, the rising cost of living and administrative handling of people’s protests on various issues. The election results also presented a puzzle to social scientists, many of whom have been analysing the ascendency of Hindutva using time- tested models of identity politics, while some others tried to untangle the intricate web of culture and politics on an ideological plane (Bhattacharjee, 2021; Palshikar, 2018). While none of these analyses was essentially wrong, this article begins from the vantage point that there was more to it than what met eyes. Further, recent scholarship has captured the changing nature and organizational and ideological flexibility of contemporary Hindu nationalism. For instance, Anderson and Longkumer (2018) have explored the evolving forms, spaces and expressions of contemporary Hindu nationalism through the framework of ‘neo-Hindutva’. The work highlights how Hindutva increasingly permeates into new spaces: organizational, territorial, conceptual and rhetorical. Similarly, Narayan’s (2021) account Original Article 1 Giri Institute of Development Studies, Lucknow, Uttar Pradesh, India Corresponding author: Prashant K. Trivedi, Giri Institute of Development Studies, Lucknow, Uttar Pradesh 226024, India. E-mail: prashantcsd@gmail.com Studies in Indian Politics 10(2) 214–226, 2022 © 2022 Lokniti, Centre for the Study of Developing Societies Reprints and permissions: in.sagepub.com/journals-permissions-india DOI: 10.1177/23210230221135832 journals.sagepub.com/home/inp