Chapter 1: Philosophical Thoughts on Educaon A. John Locke (The Empiricist) For John Locke educaon is not acquision of knowledge contained in the Great Books. It is learners interacng with concrete experience, comparing and reflecng on the same concrete experience, comparing. The learner is an acve not a passive agent of his/her own learning. From the social dimension, educaon is seeing cizens parcipate acvely and intelligently in establishing their government and in choosing who will govern them from among themselves because they are convinced that no one person is desned to be ruler forever, B. Herbert Spencer (1820-1903): Ulitarian Educaon To survive in a complex society, Spencer favors specialized educaon over that of general educaon. “The expert who concentrates on a limited field is useful, but if he loses sight of the interdependence of things he becomes a man who knows more and more about less and less. We must be warned of the early peril of over-specialism. Of course we do not prefer the other extreme, the superficial person who every day knows less and less about more and more. C. John Dewey – experience Dewey does not disregard the accumulated wisdom of the past. These past ideas, discoveries and invenons, our cultural heritage, will be used as the material for dealing with problems and so will be tested. If they are of help, they become part of a reconstructed experience. If they are not totally accurate, they will sll be part of a reconstructed experience. This means that the ideal learner for Dewey is not just one who can learn by doing, e.g., conduct an experiment but one who can connect accumulated wisdom of the past to the present. Schools are for the people and by the people. Schools are a democrac instuon where everyone regardless of age, ethnicity, social status is welcome and is encouraged to parcipate in the democrac process of decision-making. Learners and stakeholders pracce and experience democracy in schools. D. George Counts-Building a new social order Schools and teachers should be agents of change. Schools considered instruments for social improvement rather than as are agencies for preserving the status quo. Whatever change we work for should always be change for the beer not just change for the sake of change. Problem-solving, like Dewey, should be the dominant method instrucon. “There is a cultural lag between material progress and social instuons and ethical values.” Material progress of humankind is very evident is very evident but moral and ethical development seem to have lagged humoral and ethical development seem to have lagged behind. Behind. E. Theodore Brameld – the Social Reconstruconist Social reconstruconists crically examine present culture and resolve inconsistencies, controversies and conflicts to build a new society not just change society.